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pahalA adhikAr ][ 11
mandatAke kAraN abhyAs hotA nahIn. jaise ki — dakShiNamen gommaTasvAmIke nikaT mUDabidrI nagaramen
dhaval, mahAdhaval, jayadhaval pAye jAte hain; parantu darshanamAtra hI hain. tathA kitane hI grantha
apanI buddhi dvArA abhyAs karane yogya pAye jAte hain, unamen bhI kuchh granthonkA hI
abhyAs banatA hai. aise is nikRuShTa kAlamen utkRuShTa jainamatakA ghaTanA to huA, parantu
is paramparA dvArA ab bhI jain-shAstrommen satya arthakA prakAshan karanevAle padonkA sadbhAv
pravartamAn hai.
apanI bAt
hamane is kAlamen yahAn ab manuShyaparyAy prApta kI. isamen hamAre pUrvasanskArase va bhale
honahArase jainashAstronke abhyAs karanekA udyam huA jisase vyAkaraN, nyAy, gaNit Adi
upayogI granthonkA kinchit abhyAs karake TIkAsahit samayasAr, panchAstikAy, pravachanasAr,
niyamasAr, gommaTasAr, labdhisAr, trilokasAr, tattvArthasUtra ityAdi shAstra aur kShapaNAsAr,
puruShArthasiddhayupAy, aShTapAhuD, AtmAnushAsan Adi shAstra aur shrAvak – munike AchArake prarUpak
anek shAstra aur suShThukathAsahit purANAdi shAstra — ityAdi anek shAstra hain, unamen hamAre buddhi
anusAr abhyAs vartatA hai; hamen bhI kinchit satyArtha padonkA gnAn huA hai.
punashcha, is nikRuShTa samayamen ham jaise mandabuddhiyonse bhI hIn buddhike dhanI bahut jan
dikhAI dete hain. unhen un padonkA arthagnAn ho, is hetu dharmAnurAgavash deshabhAShAmay granth rachanekI
hamen ichchhA huI hai, isaliye ham yah grantha banA rahe hain. isamen bhI arthasahit unhIn padonkA
prakAshan hotA hai. itanA to visheSh hai ki — jis prakAr prAkRit – sanskRit shAstrommen prAkRit –
sanskRit pad likhe jAte hain, usI prakAr yahAn apabhranshasahit athavA yathArthatAsahit deshabhAShArUp
pad likhate hain; parantu arthamen vyabhichAr kuchh nahIn hai.
is prakAr is granthaparyanta un satyArthapadonkI paramparA pravartatI hai.
asatyapad rachanA pratiShedh
yahAn koI pUchhatA hai ki — paramparA to hamane is prakAr jAnI; parantu is paramparAmen
satyArtha padonkI hI rachanA hotI AI, asatyArtha pad nahIn mile, — aisI pratIti hamen kaise ho?
usakA samAdhAna — asatyArtha padonkI rachanA ati tIvrakaShAy hue binA nahIn banatI; kyonki
jis asatya rachanAse paramparA anek jIvonkA mahA burA ho aur svayamko aisI mahAhinsAke
phalarUp narak – nigodamen gaman karanA paDe — aisA mahAviparIt kArya to krodh, mAn, mAyA, lobh
atyanta tIvra hone par hI hotA hai; jainadharmamen to aisA kaShAyavAn hotA nahIn hai.