-
50 ] [ mokShamArgaprakAshak
artha — jo indriyonse prApta kiyA sukh hai vah parAdhIn hai, bAdhAsahit hai, vinAshIk
hai, bandhakA kAraN hai, viSham hai; so aisA sukh is prakAr dukh hI hai.
is prakAr is sansArI jIv dvArA kiye upAy jhUThe jAnanA.
to sachchA upAy kyA hai? jab ichchhA to dUr ho jAye aur sarva viShayonkA yugapat
grahaN banA rahe tab yah dukh miTe. so ichchhA to moh jAne par miTe aur sabakA yugapat
grahaN kevalagnAn hone par ho. inakA upAy samyagdarshanAdik hai aur vahI sachchA upAy
jAnanA.
is prakAr to mohake nimittase gnAnAvaraN-darshanAvaraNakA kShayopasham bhI dukhadAyak hai,
usakA varNan kiyA.
yahAn koI kahe ki — gnAnAvaraN-darshanAvaraNake udayase jAnanA nahIn huA, isaliye use
dukhakA kAraN kaho; kShayopashamako kyon kahate ho?
samAdhAn : — yadi jAnanA na honA dukhakA kAraN ho to pudgalake bhI dukh Thahare,
parantu dukhakA mUlakAraN to ichchhA hai aur ichchhA kShayopashamase hI hotI hai, isaliye kShayopashamako
dukhakA kAraN kahA hai; paramArthase kShayopasham bhI dukhakA kAraN nahIn hai. jo mohase viShay-
grahaNakI ichchhA hai, vahI dukhakA kAraN jAnanA.
mohanIy karmake udayase honevAlA dukh aur usase nivRutti
mohakA uday hai so dukharUp hI hai, kis prakAr so kahate hain —
darshanamohase dukh aur usase nivRutti
pratham to darshanamohake udayase mithyAdarshan hotA hai; usake dvArA jaisA isake shraddhAn
hai vaisA to padArtha hotA nahIn hai, jaisA padArtha hai vaisA yah mAnatA nahIn hai, isaliye isako
AkulatA hI rahatI hai.
jaise — pAgalako kisIne vastra pahinA diyA. vah pAgal us vastrako apanA ang
jAnakar apaneko aur vastrako ek mAnatA hai. vah vastra pahinAnevAleke AdhIn honese kabhI
vah phADatA hai, kabhI joDatA hai, kabhI khonsatA hai, kabhI nayA pahinAtA hai — ityAdi charitra
karatA hai. vah pAgal use apane AdhIn mAnatA hai, usakI parAdhIn kriyA hotI hai, usase
vah mahA khedakhinna hotA hai. usI prakAr is jIvako karmodayane sharIr-sambandha karAyA. yah
jIv us sharIrako apanA ang jAnakar apaneko aur sharIrako ek mAnatA hai. vah sharIr
karmake AdhIn kabhI kRuSh hotA hai, kabhI sthUl hotA hai, kabhI naShTa hotA hai, kabhI navIn