inase merA bhalA hogA; parantu ve aisA upAy karate hain jisase yah achet ho jAya.
vastusvarUpakA vichAr karaneko udyamI huA thA so viparIt vichAramen dRuDh ho jAtA hai aur
tab viShay-kaShAyakI vAsanA baDhanese adhik dukhI hotA hai.
ho tathA viShayakI ichchhA ghaTe to thoDA dukhI hotA hai, parantu phi ra jaisekA taisA ho jAtA
hai; isaliye yah sansArI jo upAy karatA hai ve bhI jhUThe hI hote hain.
anAdinidhan vastuen bhinna-bhinna apanI maryAdA sahit pariNamit hotI hain, koI kisIke AdhIn
nahIn hain, koI kisIke pariNamit karAnese pariNamit nahIn hotIn. unhen pariNamit karAnA chAhe
vah koI upAy nahIn hai, vah to mithyAdarshan hI hai.
to Ap hI dukhI hotA hai. tathA use murdA mAnanA aur yah jilAnese jiyegA nahIn aisA
mAnanA so hI us dukhake dUr honekA upAy hai. usI prakAr mithyAdRuShTi hokar padArthonko
anyathA mAne, anyathA pariNamit karanA chAhe to Ap hI dukhI hotA hai. tathA unhen yathArtha
mAnanA aur yah pariNamit karAnese anyathA pariNamit nahIn honge aisA mAnanA so hI us
dukhake dUr honekA upAy hai. bhramajanit dukhakA upAy bhram dUr karanA hI hai. so bhram
dUr honese samyakshraddhAn hotA hai, vahI satya upAy jAnanA.
pravartatA hai. so hI dikhAte hain