mamatva nahīn karate, tathā jo paradravya va unake svabhāv gnānamen pratibhāṣhit hote hain unhen jānate
to hain, parantu iṣhṭa-aniṣhṭa mānakar unamen rāg-dveṣh nahīn karate; sharīrakī anek avasthāen̐ hotī
hain, bāhya nānā nimitta banate hain, parantu vahān̐ kuchh bhī sukh-duḥkh nahīn mānate; tathā apane
yogya bāhya kriyā jaise banatī hain vaise banatī hain, khīñchakar unako nahīn karate; tathā apane
upayogako bahut nahīn bhramāte hain, udāsīn hokar nishchalavr̥uttiko dhāraṇ karate hain; tathā kadāchit
mandarāgake udayase shubhopayog bhī hotā hai
udayakā abhāv honese hinsādirūp ashubhopayog pariṇatikā to astitva hī nahīn rahā hai; tathā
aisī antaraṅg (avasthā) hone par bāhya digambar saumyamudrādhārī hue hain, sharīrakā sam̐vāranā ādi
vikriyāonse rahit hue hain, vanakhaṇḍādimen vās karate hain, aṭṭhāīs mūlaguṇoṅkā akhaṇḍit pālan
karate hain; bāīs parīṣhahoṅko sahan karate hain, bārah prakārake tapoṅko ādarate hain, kadāchit
dhyānamudrā dhāraṇ karake pratimāvat nishchal hote hain, kadāchit adhyayanādik bāhya dharmakriyāommen
pravartate hain, kadāchit munidharmake sahakārī sharīrakī sthitike hetu yogya āhār-vihārādi kriyāommen
sāvadhān hote haĩn.
dharmake lobhī anya jīv-yāchak unako dekhakar rāg anshake udayase karuṇābuddhi ho to unako
dharmopadesh dete hain, jo dīkṣhāgrāhak hain unako dīkṣhā dete hain, jo apane doṣhoṅko pragaṭ karate
hain, unako prāyashchitta vidhise shuddha karate haĩn.