Moksha-Marg Prakashak-Hindi (simplified iso15919 transliteration). Page: 48.

58 ] [ mokṣhamārgaprakāshak

tab sachchā upāy kyā hai? mithyādarshanādikase ichchhā dvārā jo utsāh utpanna hotā thā

vah samyagdarshanādikase dūr hotā hai aur samyagdarshanādi dvārā hī antarāyakā anubhāg ghaṭe tab
ichchhā to miṭ jāye aur shakti barḥ jāye, tab vah duḥkh dūr hokar nirākul sukh utpanna
hotā hai. isaliye samyagdarshanādi hī sachchā upāy hai.

vedanīyakarmake udayake honevālā duḥkh aur usase nivr̥utti

tathā vedanīyake udayase duḥkh-sukhake kāraṇoṅkā sanyog hotā hai. vahān̐ kaī to sharīramen

hī avasthāen̐ hotī hain, kaī sharīrakī avasthāko nimittabhūt bāhya sanyog hote hain, aur kaī
bāhya hī vastuoṅke sanyog hote haĩn. vahān̐ asātāke udayase sharīramen to kṣhudhā, tr̥uṣhā, uchchhvās,
pīṛā, rog ityādi hote hain; tathā sharīrakī aniṣhṭa avasthāko nimittabhūt bāhya ati shīt,
uṣhṇa, pavan, bandhanādikakā sanyog hotā hai; tathā bāhya shatru, kuputrādik va kuvarṇādik sahit
skandhoṅkā sanyog hotā hai — so moh dvārā inamen aniṣhṭa buddhi hotī hai. jab inakā uday

ho tab mohakā uday aisā hī āve jisase pariṇāmommen mahā vyākul hokar inhen dūr karanā
chāhe, aur jab tak ve dūr na hon tab tak duḥkhī rahatā hai. inake honese to sabhī duḥkh
mānate haĩn.

tathā sātāke udayase sharīramen ārogyavānapanā, balavānapanā ityādi hote hain; aur

sharīrakī iṣhṭa avasthāko nimittabhūt bāhya khān-pānādik tathā suhāvane pavanādikakā sanyog hotā
hai; tathā bāhya mitra, suputra, strī, kiṅkar, hāthī, ghoṛā, dhan, dhānya, makān, vastrādikakā sanyog
hotā hai — aur moh dvārā inamen iṣhṭabuddhi hotī hai. jab inakā uday ho tab mohakā uday

aisā hī āye ki jisase pariṇāmommen sukh māne, unakī rakṣhā chāhe, jab tak rahen tab tak
sukh māne. so yah sukh mānanā aisā hai jaise koī anek rogonse bahut pīṛit ho rahā
thā, usake kisī upachārase kisī ek rogakī kuchh kālake liye kuchh upashāntatā huī, tab
vah pūrva avasthākī apekṣhā apaneko sukhī kahatā hai; paramārthase sukh hai nahī̃n.

tathā isake asātākā uday hone par jo ho usase to duḥkh bhāsit hotā hai, isaliye

use dūr karanekā upāy karatā hai; aur sātāke uday hone par jo ho usase sukh bhāsit
hotā hai, isaliye use rakhanekā upāy karatā hai — parantu yah upāy jhūṭhā hai.

pratham to isake upāyake ādhīn nahīn hai, vedanīy karmake udayake ādhīn hai.

asātāko miṭāne aur sātāko prāpta karaneke artha to sabhīkā yatna rahatā hai; parantu kisīko
thoṛā yatna karane par bhī athavā na karane par bhī siddhi ho jāye, kisīko bahut yatna karane

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