Moksha-Marg Prakashak-Hindi (simplified iso15919 transliteration). Page: 53.

tīsarā adhikār ][ 63

pudgalaparāvartan mātra hai aur pudgalaparāvartanakā kāl aisā hai jisake anantaven bhāgamen bhī ananta
sāgar hote haĩn. isalie is sansārīke mukhyataḥ ekendriy paryāyamen hī kāl vyatīt hotā hai.

vahān̐ ekendriyake gnān-darshanakī shakti to kiñchitmātra hī rahatī hai. ek sparshan indriyake

nimittase huā matignān aur usake nimittase huā shrutagnān tathā sparshan indriyajanit
achakṣhudarshan — jinake dvārā shīt-uṣhṇādikako kiñchit jānate-dekhate haĩn. gnānāvaraṇ-darshanāvaraṇake

tīvra udayase isase adhik gnān-darshan nahīn pāye jāte aur viṣhayoṅkī ichchhā pāyī jātī hai
jisase mahā duḥkhī haĩn. tathā darshanamohake udayase mithyādarshan hotā hai usase paryāyakā hī
apanerūp shraddhān karate hain, anya vichār karanekī shakti hī nahīn hai.

tathā chāritramohake udayase tīvra krodhādik-kaṣhāyarūp pariṇamit hote hain; kyoṅki unake

kevalībhagavānane kr̥iṣhṇa, nīl, kāpot yah tīn ashubh leshyā hī kahī hain aur ve tīvra kaṣhāy
hone par hī hotī haĩn. vahān̐ kaṣhāy to bahut hai aur shakti sarva prakārase mahā hīn hai,
isalie bahut duḥkhī ho rahe hain, kuchh upāy nahīn kar sakate.

yahān̐ koī kahe ki — gnān to kiñchitmātra hī rahā hai, phi ra ve kyā kaṣhāy karate hain?

samādhānaḥ — aisā koī niyam to hai nahīn ki jitanā gnān ho utanī hī kaṣhāy ho.

gnān to jitanā kṣhayopasham ho utanā hotā hai. jaise kisī andhe-bahare puruṣhako gnān thoṛā
hone par bhī bahut kaṣhāy hotī dikhāī detī hai, usī prakār ekendriyake gnān thoṛā hone
par bhī bahut kaṣhāy honā mānā gayā hai.

tathā bāhya kaṣhāy pragaṭ tab hotī hai, jab kaṣhāyake anusār kuchh upāy kare, parantu

ve shaktihīn hain, isaliye upāy kuchh kar nahīn sakate, isase unakī kaṣhāy pragaṭ nahīn hotī.
jaise koī puruṣh shaktihīn hai, usako kisī kāraṇase tīvra kaṣhāy ho, parantu kuchh kar nahīn
sakatā, isaliye usakī kaṣhāy bāhyamen pragaṭ nahīn hotī, vah ati duḥkhī hotā hai; usī prakār
ekendriy jīv shaktihīn hain; unako kisī kāraṇase kaṣhāy hotī hai, parantu kuchh kar nahīn
sakate, isaliye unakī kaṣhāy bāhyamen pragaṭ nahīn hotī, ve svayam hī duḥkhī hote haĩn.

tathā aisā jānanā ki jahān̐ kaṣhāy bahut ho aur shakti hīn ho vahān̐ bahut duḥkh

hotā hai aur jyon jyon kaṣhāy kam hotī jāye tathā shakti barḥatī jāye tyon-tyon duḥkh kam
hotā hai. parantu ekendriyoṅke kaṣhāy bahut aur shakti hīn, isaliye ekendriy jīv mahā
duḥkhī haĩn. unake duḥkh ve hī bhogate hain aur kevalī jānate haĩn. jaise — sannipāt ke rogīkā

gnān kam ho jāye aur bāhya shaktikī hīnatāse apanā duḥkh pragaṭ bhī na kar sake, parantu

< Previous Page Next Page >