uday ma.nd honese miTI, aur pratisamay paramaaudArik sharIravargaNAkA grahaN hotA hai so vah
nokarma-AhAr hai; isalie aisI-aisI vargaNAkA grahaN hotA hai jisase kShudhAdik vyApta na ho.n
aur sharIr shithil na ho. siddhAntame.n isIkI apekShA kevalIko AhAr kahA hai.
hai aur sharIr kShIN rahatA hai. tathA pavanAdi sAdhanevAle bahut kAl tak AhAr nahI.n lete aur
sharIr puShTa banA rahatA hai, va R^iddhidhArI muni upavAsAdi karate hai.n tathApi sharIr puShTa banA rahatA
hai; phi ra kevalIke to sarvotkR^iShTapanA hai, unake annAdik binA sharIr puShTa banA rahatA hai to kyA
Ashcharya huA? tathA kevalI kaise AhArako jAye.nge? kaise yAchanA kare.nge?
thI usakA kaise nirvAh hogA? jIv a.ntarAy sarvatra pratibhAsit ho vahA.N kaise AhAr grahaN
kare.nge? ityAdi viruddhatA bhAsit hotI hai. tathA ve kahate hai.n
prakAr viruddhatA utpanna hotI hai.
rahA aur atishay nahI.n huA to indrAdi dvArA pUjyapanA kaise shobhA degA? tathA nihAr kaise
karate hai.n, kahA.N karate hai.n? koI sambhavit bAte.n nahI.n hai.n. tathA jis prakAr rAgAdiyukta Chadmasthake
kriyA hotI hai, usI prakAr kevalIke kriyA ThaharAte hai.n.
kis prakAr banatA hai? tathA kevalIke namaskArAdi kriyA ThaharAte hai.n, parantu anurAg binA
vandanA sambhav nahI.n hai. tathA guNAdhikako vandanA sa.nbhav hai, parantu unase koI guNAdhik rahA
nahI.n hai so kaise banatI hai?