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pA.NchavA.N adhikAr ][ 155
tathA ghar-ghar yAchanA karake AhAr lAnA ThaharAte hai.n. so pahale to yah pUChate hai.n
ki — yAchanA dharmakA a~N.hga hai yA pApakA a~N.hga hai? yadi dharmakA a~N.hga hai to mA.NganevAle sarva
dharmAtmA hue; aur pApakA a~N.hga hai to munike kis prakAr sambhav hai?
phi ra yadi tU kahegA — lobhase kuCh dhanAdikakI yAchanA kare.n to pAp ho; yah to dharma
sAdhanake artha sharIrakI sthiratA karanA chAhate hai.n, isaliye AhArAdikakI yAchanA karate hai.n?
samAdhAnaH — AhArAdise dharma nahI.n hotA, sharIrakA sukh hotA hai; isaliye sharIrasukhake
artha atilobh hone par yAchanA karate hai.n. yadi atilobh na hotA to Ap kisaliye mA.NgatA?
ve hI dete to dete, na dete to na dete. tathA atilobh huA vahI pAp huA, tab munidharma
naShTa huA; dUsarA dharma kyA sAdhegA?
ab vah kahatA hai — maname.n to AhArakI ichChA ho aur yAchanA na kare to mAyA-
kaShAy huI; aur yAchanA karane me.n hInatA AtI hai so garvake kAraN yAchanA na kare to
mAnakaShAy huI. AhAr lenA thA so mA.Ng liyA, isame.n atilobh kyA huA aur isase
munidharma kis prakAr naShTa huA? so kaho.
usase kahate hai.n — jaise kisI vyApArIko kamAnekI ichChA manda hai so dukAn par to
baiThe aur maname.n vyApAr karanekI ichChA bhI hai; parantu kisIse vastu len-denarUp vyApAr ke
artha prArthanA nahI.n karatA hai, svayamev koI Aye to apanI vidhi milane par vyApAr karatA
hai to usake lobhakI mandatA hai, mAyA va mAn nahI.n hai. mAyA, mAnakaShAy to tab hogI
jab Chal karaneke artha va apanI maha.ntatAke artha aisA svA.ng kare. parantu achChe vyApArIke
aisA prayojan nahI.n hai, isaliye unake mAyA-mAn nahI.n kahate. usI prakAr muniyo.nke
AhArAdikakI ichChA manda hai. ve AhAr lene Ate hai.n, maname.n AhAr lenekI ichChA bhI hai,
parantu AhArake artha prArthanA nahI.n karate; svayamev koI de to apanI vidhi milane par AhAr
lete hai.n, vahA.N unake lobhakI mandatA hai, mAyA va mAn nahI.n hai. mAyA – mAn to tab hogA
jab Chal karaneke artha va maha.ntatAke artha aisA svA.ng kare.n, parantu muniyo.nke aise prayojan hai.n
nahI.n, isaliye unake mAyA – mAn nahI.n hai. yadi isI prakAr mAyA – mAn ho, to jo man hI
dvArA pAp karate hai.n, vachan – kAy dvArA nahI.n karate; un sabake mAyA ThaharegI aur jo uchchapadavIke
dhArak nIchavR^itti a.ngIkAr nahI.n karate un sabake mAn ThaharegA — aisA anartha hogA.
tathA tUne kahA — ‘‘AhAr mA.nganeme.n atilobh kyA huA?’’ so ati kaShAy ho tab
lokani.ndya kArya a.ngIkAr karake bhI manorath pUrNa karanA chAhatA hai; aur mA.NganA lokani.ndya hai,