ekabAr bhojan kare to dharmAtmA hI hai; usI prakAr apanA shrAvakapad dhAraN karake tho.DA
bhI dharma sAdhan kare to dharmAtmA hI hai. yahA.N U.NchA nAm rakhakar nIchI kriyA karaneme.n pApIpanA
sambhav hai. yathAyogya nAm dhAraN karake dharmakriyA karanese to pApIpanA hotA nahI.n hai; jitanA
dharmasAdhan kare utanA hI bhalA hai.
hai.n, usI prakAr is kAlame.n sAdhukA sadbhAv hai, aur gamyakShetrame.n sAdhu dikhAI nahI.n dete, to
auro.nko to sAdhu mAnA nahI.n jAtA; sAdhukA lakShaN milane par hI sAdhu mAne jAte hai.n. tathA
inakA prachAr bhI tho.De hI kShetrame.n dikhAI detA hai, vahA.Nse dUrake kShetrame.n sAdhukA sadbhAv kaise
mAne.n? yadi lakShaN milane par mAne.n to yahA.N bhI isI prakAr mAno. aur binA lakShaN mile
hI mAne.n to vahA.N anya kuli.ngI hai.n inhIko sAdhu mAno. is prakAr viparItatA hotI hai,
isaliye banatA nahI.n hai.
inake sAdhupanA banatA nahI.n hai; aur sAdhupane binA sAdhu mAnakar guru mAnanese mithyAdarshan hotA
hai; kyo.nki bhale sAdhuko guru mAnanese hI samyagdarshan hotA hai.
aur vah trasaghAtAdik jisame.n ho aisA kArya karatA hai; so deshavrat guNasthAname.n to gyArah
avirati kahe hai.n, vahA.N trasaghAt kis prakAr sambhav hai? tathA gyArah pratimAbhed shrAvakake
hai.n, uname.n dasavI.n-gyArahavI.n pratimAdhArak shrAvak to koI hotA hI nahI.n aur sAdhu hotA hai.