mamatva nahI.n karate, tathA jo paradravya va unake svabhAv j~nAname.n pratibhAShit hote hai.n unhe.n jAnate
to hai.n, parantu iShTa-aniShTa mAnakar uname.n rAg-dveSh nahI.n karate; sharIrakI anek avasthAe.N hotI
hai.n, bAhya nAnA nimitta banate hai.n, parantu vahA.N kuCh bhI sukh-duHkh nahI.n mAnate; tathA apane
yogya bAhya kriyA jaise banatI hai.n vaise banatI hai.n, khI.nchakar unako nahI.n karate; tathA apane
upayogako bahut nahI.n bhramAte hai.n, udAsIn hokar nishchalavR^ittiko dhAraN karate hai.n; tathA kadAchit
ma.ndarAgake udayase shubhopayog bhI hotA hai
udayakA abhAv honese hi.nsAdirUp ashubhopayog pariNatikA to astitva hI nahI.n rahA hai; tathA
aisI antara.ng (avasthA) hone par bAhya digambar saumyamudrAdhArI hue hai.n, sharIrakA sa.NvAranA Adi
vikriyAo.nse rahit hue hai.n, vanakhaNDAdime.n vAs karate hai.n, aTThAIs mUlaguNo.nkA akhaNDit pAlan
karate hai.n; bAIs parIShaho.nko sahan karate hai.n, bArah prakArake tapo.nko Adarate hai.n, kadAchit
dhyAnamudrA dhAraN karake pratimAvat nishchal hote hai.n, kadAchit adhyayanAdik bAhya dharmakriyAo.nme.n
pravartate hai.n, kadAchit munidharmake sahakArI sharIrakI sthitike hetu yogya AhAr-vihArAdi kriyAo.nme.n
sAvadhAn hote hai.n.
dharmake lobhI anya jIv-yAchak unako dekhakar rAg a.nshake udayase karuNAbuddhi ho to unako
dharmopadesh dete hai.n, jo dIkShAgrAhak hai.n unako dIkShA dete hai.n, jo apane doSho.nko pragaT karate
hai.n, unako prAyashchitta vidhise shuddha karate hai.n.