-
202 ] [ mokShamArgaprakAshak
aur sun, keval Atmaj~nAnase hI to mokShamArga hotA nahI.n hai. sAt tattvo.nkA shraddhAn-
j~nAn hone par tathA rAgAdik dUr karane par mokShamArga hogA. so sAt tattvo.nke visheSh jAnaneko
jIv-ajIvake visheSh tathA karmake Asrav-bandhAdikake visheSh avashya jAnane yogya hai.n, jinase
samyagdarshan-j~nAnakI prApti ho.
aur vahA.N pashchAt rAgAdik dUr karanA. so jo rAgAdik ba.DhAneke kAraN hai.n unhe.n
Cho.Dkar — jo rAgAdik ghaTAneke kAraN ho.n vahA.N upayogako lagAnA. so dravyAdik aur
guNasthAnAdikake vichAr rAgAdik ghaTAneke kAraN hai.n. iname.n koI rAgAdikakA nimitta nahI.n
hai. isaliye samyagdR^iShTi honeke pashchAt bhI yahA.N hI upayog lagAnA.
phi ra vah kahatA hai ki rAgAdi miTAneke kAraN ho.n iname.n to upayog lagAnA — parantu
trilokavartI jIvo.nkI gati AdikA vichAr karanA; karmake bandha, uday, sattAdike bahut visheSh
jAnanA tathA trilokake AkAr – pramANAdik jAnanA; — ityAdi vichAr kyA kAryakArI hai.n?
uttaraH — inake bhI vichAr karanese rAgAdik ba.Dhte nahI.n hai.n, kyo.nki ve j~ney isako
iShTa-aniShTarUp hai.n nahI.n, isaliye vartamAn rAgAdikake kAraN nahI.n hai.n. tathA inako visheSh jAnanese
tattvaj~nAn nirmal ho, isaliye AgAmI rAgAdik ghaTAneko hI kAraN hai.n, isaliye kAryakArI
hai.n.
phi ra vah kahatA hai — svarga-narakAdiko jAne vahA.N to rAg-dveSh hotA hai?
samAdhAnaH — j~nAnIke to aisI buddhi hotI nahI.n hai, aj~nAnIke hotI hai. vahA.N pAp
Cho.Dkar puNya-kAryame.n lage vahA.N ki.nchit rAgAdik ghaTate hI hai.n.
phi ra vah kahatA hai — shAstrame.n aisA upadesh hai ki prayojanabhUt tho.DA hI jAnanA
kAryakArI hai, isaliye bahut vikalpa kisaliye kare.n?
uttaraH — jo jIv anya bahut jAnate hai.n aur prayojanabhUtako nahI.n jAnate; athavA
jinakI bahut jAnanekI shakti nahI.n, unhe.n yah upadesh diyA hai. tathA jisakI bahut jAnanekI
shakti ho usase to yah nahI.n kahA ki bahut jAnanese burA hogA? jitanA bahut jAnegA
utanA prayojanabhUt jAnanA nirmal hogA. kyo.nki shAstrame.n aisA kahA hai : —
‘‘sAmAnyashAstrato nUna.n visheSho balavAn bhavet.’’
isakA artha yah haiH — sAmAnya shAstrase visheSh balavAn hai. visheShase hI achChI tarah
nirNay hotA hai, isaliye visheSh jAnanA yogya hai.