krodhAdikakA tyAgI nahI.n hai. to kaise tyAgI hotA hai? padArtha aniShTa-iShTa bhAsit honese
krodhAdik hote hai.n; jab tattvaj~nAnake abhyAsase koI iShTa-aniShTa bhAsit na ho, tab svayamev
hI krodhAdik utpanna nahI.n hote; tab sachchA dharma hotA hai.
usase rAg thA aur pashchAt usake avaguN dekhakar udAsIn huA; usI prakAr sharIrAdikase
rAg thA, pashchAt anityAdi avaguN avalokakar udAsIn huA; parantu aisI udAsInatA to
dveSharUp hai. apanA aur sharIrAdikakA jahA.N
udAsInatAke artha yathArtha anityatvAdikakA chi.ntavan karanA hI sachchI anuprekShA hai.
duHkhI huA, rati AdikA kAraN milane par sukhI huA; to ve duHkh-sukharUp pariNAm hai.n,
vahI ArtadhyAn-raudradhyAn hai.n. aise bhAvo.nse sa.nvar kaise ho? isaliye duHkhakA kAraN milane
par duHkhI na ho aur sukhakA kAraN milane par sukhI na ho, j~neyarUpase unakA jAnanevAlA
hI rahe; vahI sachchA parIShahajay hai.
hue mahAvrat-aNuvratako bhI AsravarUp kahA hai. ve upAdey kaise ho.n? tathA Asrav to bandhakA
sAdhak hai aur chAritra mokShakA sAdhak hai; isaliye mahAvratAdirUp AsravabhAvo.nko chAritrapanA
sa.nbhav nahI.n hotA; sakal kaShAyarahit jo udAsInabhAv usIkA nAm chAritra hai.
parantu jaise koI puruSh kandamUlAdi bahut doShavAlI haritakAyakA tyAg karatA hai aur kitanI
hI haritakAyo.nkA bhakShaN karatA hai; parantu use dharma nahI.n mAnatA; usI prakAr muni hi.nsAdi
tIvrakaShAyarUp bhAvo.nkA tyAg karate hai.n aur kitane hI mandakaShAyarUp mahAvratAdikA pAlan karate
hai.n; parantu use mokShamArga nahI.n mAnate.