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sAtavA.N adhikAr ][ 233
kahA hai. vyavahAr aur upachArakA ek artha hai. tathA aise sAdhanase jo vItarAgabhAvarUp
vishuddhatA ho vah sachchA tap nirjarAkA kAraN jAnanA.
yahA.N dR^iShTAnta hai — jaise dhanako va annako prAN kahA hai. so dhanase anna lAkar, usakA
bhakShaN karake prANo.nkA poShaN kiyA jAtA hai; isaliye upachArase dhan aur annako prAN kahA
hai. koI indriyAdik prANo.nko na jAne aur inhI.nko prAN jAnakar sa.ngrah kare to maraNako
hI prApta hogA. usI prakAr anashanAdiko tathA prAyashchittako tap kahA hai, kyo.nki anashanAdi
sAdhanase prAyashchittAdirUp pravartan karake vItarAgabhAvarUp satya tapakA poShaN kiyA jAtA hai;
isaliye upachArase anashanAdiko tathA prAyashchittAdiko tap kahA hai. koI vItarAgabhAvarUp tapako
na jAne aur inhI.nko tap jAnakar sa.ngrah kare to sa.nsArame.n hI bhramaN karegA.
bahut kyA, itanA samajh lenA ki nishchayadharma to vItarAgabhAv hai, anya nAnA visheSh
bAhyasAdhanakI apekShA upachArase kiye hai.n, unako vyavahAramAtra dharmasa.nj~nA jAnanA. is rahasyako
nahI.n jAnatA, isaliye usake nirjarAkA sachchA shraddhAn nahI.n hai.
mokShatattvakA anyathArUp
tathA siddha honA use mokSha mAnatA hai. vahA.N janma-maraN-rog-kleshAdi duHkh dUr hue,
anantaj~nAn dvArA lokAlokakA jAnanA huA, trilokapUjyapanA huA, — ityAdi rUpase usakI mahimA
jAnatA hai. so sarva jIvo.nke duHkh dUr karanekI, j~ney jAnanekI, tathA pUjya honekI ichChA hai.
yadi inhI.nke artha mokShakI ichChA kI to isake anya jIvo.nke shraddhAnase kyA visheShatA huI?
tathA isake aisA bhI abhiprAy hai ki svargame.n sukh hai usase anantagunA sukh mokShame.n
hai. so is guNAkArame.n vah svarga-mokShasukhakI ek jAti jAnatA hai. vahA.N svargame.n to viShayAdik
sAmagrIjanit sukh hotA hai, usakI jAti ise bhAsit hotI hai; parantu mokShame.n viShayAdik sAmagrI
hai nahI.n, so vahA.Nke sukhakI jAti ise bhAsit to nahI.n hotI; parantu mahAn puruSh svargase bhI
mokShako uttam kahate hai.n, isaliye yah bhI uttam hI mAnatA hai. jaise — koI gAyanakA svarUp
na pahichAne; parantu sabhAke sarva log sarAhanA karate hai.n, isalie Ap bhI sarAhanA karatA
hai. usI prakAr yah mokShako uttam mAnatA hai.
yahA.N vah kahatA hai — shAstrame.n bhI to indrAdikase anantagunA sukh siddho.nke prarUpit
kiyA hai?
uttaraH — jaise tIrtha.nkarake sharIrakI prabhAko sUryaprabhAse koTigunI kahI, vahA.N unakI ek
jAti nahI.n hai; parantu lokame.n sUryaprabhAkI mahimA hai, usase bhI adhik mahimA batalAneke liye