‘aise hI hai’ aisA shraddhAn huA, pashchAt jaise pahale kahe the vaise anek prakArase us yathArtha
shraddhAnakA abhAv hotA hai. yah kathan sthUlarUpase batalAyA hai; tAratamyase to kevalaj~nAname.n
bhAsit hotA hai ki
samyak shraddhAnakA abhAv hotA hai. aur usakA uday na ho tab anya kAraN mile.n yA
na mile.n, svayamev samyak shraddhAn ho jAtA hai. so aisI antara.ng samay-samay sambandhI
sUkShmadashAkA jAnanA Chadmasthako nahI.n hotA, isaliye ise apanI mithyA-samyak shraddhAnarUp
avasthAke tAratamyakA nishchay nahI.n ho sakatA; kevalaj~nAname.n bhAsit hotA hai.
darshanamohakI tIn prakR^itiyo.nkI sattA hotI hai, so tIno.nkA upasham karake prathamopasham samyaktvI
hotA hai. athavA kisIke samyaktva mohanIyakA uday AtA hai, do prakR^itiyo.nkA uday nahI.n
hotA, vah kShayopasham samyaktvI hotA hai; usake guNashreNI Adi kriyA nahI.n hotI tathA
anivR^ittikaraN nahI.n hotA. tathA kisIko mishramohanIyakA uday AtA hai, do prakR^itiyo.nkA
uday nahI.n hotA, vah mishraguNasthAnako prApta hotA hai, usake karaN nahI.n hote.
hI prApta karatA hai, isaliye usakA kathan yahA.N nahI.n kiyA hai. isaprakAr sAdi mithyAdR^iShTikA
jaghanya to madhyam antarmuhUrtamAtra, utkR^iShTa ki.nchit nyUn arddhapudgalaparAvartanamAtra kAl jAnanA.
hai aur koI nitya nigodase nikalakar manuShya hokar mithyAtva ChUTaneke pashchAt antarmuhUrtame.n
kevalaj~nAn prApta karatA hai. aisA jAnakar apane pariNAm bigA.DnekA bhay rakhanA aur unake
sudhAranekA upAy karanA.
hI samyaktvakI prApti ho jAtI hai. tathA bahut kAl tak mithyAtvakA uday rahe to jaisI