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AThavA.N adhikAr ][ 271
apane vItarAgabhAvake anusAr bhAsit hote hai.n. ekadesh va sarvadesh vItarAgatA hone par aisI
shrAvakadashA – munidashA hotI hai; kyo.nki inake nimitta-naimittikapanA pAyA jAtA hai. aisA jAnakar
shrAvak – munidharmake visheSh pahichAnakar jaisA apanA vItarAgabhAv huA ho vaisA apane yogya dharmako
sAdhate hai.n. vahA.N jitane a.nshame.n vItarAgatA hotI hai use kAryakArI jAnate hai.n, jitane a.nshame.n rAg
rahatA hai use hey mAnate hai.n; sampUrNa vItarAgatAko param dharma mAnate hai.n.
aisA charaNAnuyogakA prayojan hai.
dravyAnuyogakA prayojan
ab dravyAnuyogakA prayojan kahate hai.n. dravyAnuyogame.n dravyo.nkA va tattvo.nkA nirUpaN karake
jIvo.nko dharmame.n lagAte hai.n. jo jIv jIvAdik dravyo.nko va tattvo.nko nahI.n pahichAnate, Apako –
parako bhinna nahI.n jAnate; unhe.n hetu – dR^iShTAnta – yukti dvArA va pramAN-nayAdi dvArA unakA svarUp
is prakAr dikhAyA hai jisase unako pratIti ho jAye. usake abhyAsase anAdi aj~nAnatA
dUr hotI hai. anyamat kalpit tattvAdik jhUTh bhAsit ho.n tab jinamat kI pratIti ho aur
unake bhAvako pahichAnanekA abhyAs rakhe.n, to shIghra hI tattvaj~nAnakI prApti ho jAye.
tathA jinake tattvaj~nAn huA ho ve jIv dravyAnuyogakA abhyAs kare.n to unhe.n apane
shraddhAnake anusAr vah sarva kathan pratibhAsit hote hai.n. jaise – kisIne koI vidyA sIkh lI,
parantu yadi usakA abhyAs karatA rahe to vah yAd rahatI hai, na kare to bhUl jAtA hai.
isaprakAr isako tattvaj~nAn huA, parantu yadi usake pratipAdak dravyAnuyogakA abhyAs karatA
rahe to vah tattvaj~nAn rahatA hai, na kare to bhUl jAtA hai. athavA sa.nkSheparUpase tattvaj~nAn
huA thA, vah nAnA yukti – hetu – dR^iShTAntAdi dvArA spaShTa ho jAye to usame.n shithilatA nahI.n ho
sakatI. tathA is abhyAsase rAgAdi ghaTanese shIghra mokSha sadhatA hai.
isaprakAr dravyAnuyogakA prayojan jAnanA.
anuyogo.nke vyAkhyAnakA vidhAn
ab in anuyogo.nme.n kis prakAr vyAkhyAn hai, so kahate hai.nH –
prathamAnuyogake vyAkhyAnakA vidhAn
prathamAnuyogame.n jo mUl kathAe.N hai.n; ve to jaisI hai.n, vaisI hI nirUpit karate hai.n. tathA
uname.n prasa.ngopAt vyAkhyAn hotA hai; vah koI to jyo.nkA tyo.n hotA hai, koI granthakartAke
vichArAnusAr hotA hai; parantu prayojan anyathA nahI.n hotA.