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300 ] [ mokShamArgaprakAshak
tathA jaise kisIke yaj~na – snAnAdi dvArA hi.nsAse dharma mAnanekI mukhyatA hai, usake artha —
‘yadi pR^ithvI ulaT jAye tab bhI hi.nsA karanese puNyaphal nahI.n hotA’ — aisA upadesh diyA hai.
tathA jo jIv pUjanAdi kAryo.n dvArA ki.nchit hi.nsA lagAtA hai aur bahut puNya upajAtA hai,
vah jIv is upadeshase pUjanAdi kArya Cho.D.h.h de aur hi.nsArahit sAmAyikAdi dharmame.n lage nahI.n
tab usakA to burA hI hogA. isIprakAr anyatra jAnanA.
tathA jaise koI auShadhi guNakArI hai; parantu apaneko jab tak us auShadhise hit
ho tab tak usakA grahaN kare; yadi shIt miTAne par bhI uShNa auShadhikA sevan karatA hI
rahe to ulTA rog hogA. usIprakAr koI dharmakArya hai; parantu apaneko jab tak us dharmakAryase
hit ho tab tak usakA grahaN kare; yadi uchcha dashA hone par nichalI dashA sambandhI dharmake
sevaname.n lage to ulTA vikAr hI hogA.
yahA.N udAharaN — jaise pAp miTAneke artha pratikramaNAdi dharmakArya kahe hai.n; parantu
AtmAnubhav hone par pratikramaNAdikA vikalpa kare to ulTA vikAr ba.DhegA; isIse samayasArame.n
pratikramaNAdikako viSh kahA hai. tathA jaise avratIko karane yogya prabhAvanAdi dharmakArya kahe
hai.n, unhe.n vratI hokar kare to pAp hI bA.NdhegA. vyApArAdi Arambha Cho.Dkar chaityAlayAdi kAryo.nkA
adhikArI ho yah kaise banegA? isIprakAr anyatra bhI jAnanA.
tathA jaise pAkAdik auShadhiyA.N puShTakArI hai.n, parantu jvaravAn unhe.n grahaN kare to mahAdoSh
utpanna ho; usIprakAr U.NchA dharma bahut bhalA hai, parantu apane vikArabhAv dUr na ho.n aur
U.Nche dharmakA grahaN kare to mahAn doSh utpanna hogA. yahA.N udAharaN — jaise apanA ashubh
vikAr bhI nahI.n ChUTA ho aur nirvikalpa dashAko a.ngIkAr kare to ulTA vikAr ba.DhegA;
tathA bhojanAdi viShayo.nme.n Asakta ho aur ArambhatyAgAdi dharmako a.ngIkAr kare to doSh hI
utpanna hogA. tathA jaise vyApArAdi karanekA vikAr to ChUTe nahI.n aur tyAgake bheSharUp dharma
a.ngIkAr kare to mahAn doSh utpanna hogA. isIprakAr anyatra jAnanA.
isI prakAr aur bhI sachche vichArase upadeshako yathArtha jAnakar a.ngIkAr karanA. bahut
vistAr kahA.N tak kahe.n; apaneko samyagj~nAn hone par svaya.n hI ko yathArtha bhAsit hotA hai.
upadesh to vachanAtmak hai tathA vachan dvArA anek artha yugapat nahI.n kahe jAte; isaliye upadesh
to ek hI arthakI mukhyatAsahit hotA hai.
tathA jis arthakA jahA.N varNan hai, vahA.N usIkI mukhyatA hai, dUsare arthakI vahI.n mukhyatA
kare to dono.n upadesh dR^i.Dh.h.h nahI.n ho.nge; isaliye upadeshame.n ek arthako dR^i.Dh.h.h kare; parantu sarva
jinamatakA chihna syAdvAd hai aur ‘syAt’ padakA artha ‘katha.nchit’ hai; isaliye jo upadesh ho