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nauvA.N adhikAr ][ 321
hI rahA karatA hai. usI prakAr is AtmAko aisI pratIti hai ki ‘mai.n AtmA hU.N, pudgalAdi
nahI.n hU.N, mere Asravase bandha huA hai, so ab, sa.nvar karake, nirjarA karake, mokSharUp honA.’
tathA vahI AtmA anya vichArAdirUp pravartatA hai tab usake aisA vichAr nahI.n hotA, parantu
shraddhAn aisA hI rahA karatA hai.
phi ra prashna hai ki aisA shraddhAn rahatA hai to bandha honeke kAraNo.nme.n kaise pravartatA hai?
uttaraH – jaise vahI manuShya kisI kAraNake vash rog ba.Dhne ke kAraNo.nme.n bhI pravartatA hai,
vyApArAdik kArya va krodhAdik kArya karatA hai, tathApi us shraddhAnakA usake nAsh nahI.n hotA;
usI prakAr vahI AtmA karma-uday nimittake vash bandha honeke kAraNo.nme.n bhI pravartatA hai, viShay-
sevanAdi kArya va krodhAdi kArya karatA hai, tathApi us shraddhAnakA use nAsh nahI.n hotA.
isakA visheSh nirNay Age kare.nge.
isaprakAr sapta tattvakA vichAr na hone par bhI shraddhAnakA sadbhAv pAyA jAtA hai,
isaliye vahA.N avyAptipanA nahI.n hai.
phi ra prashnaH – uchcha dashAme.n jahA.N nirvikalpa AtmAnubhav hotA hai vahA.N to sapta tattvAdikake
vikalpakA bhI niShedh kiyA hai. so samyaktvake lakShaNakA niShedh karanA kaise sambhav hai?
aur vahA.N niShedh sambhav hai to avyApti dUShaN AyA?
uttaraH – nichalI dashAme.n sapta tattvo.nke vikalpo.nme.n upayog lagAyA, usase pratItiko dR^i.Dh.h.h
kiyA aur viShayAdikase upayog Chu.DAkar rAgAdi ghaTAye. tathA kArya siddha hone par kAraNo.nkA
bhI niShedh karate hai.n; isaliye jahA.N pratIti bhI dR^i.Dh.h.h huI aur rAgAdik dUr hue, vahA.N upayog
bhramAnekA khed kisaliye kare.n? isaliye vahA.N un vikalpo.nkA niShedh kiyA hai. tathA samyaktvakA
lakShaN to pratIti hI hai; so pratItikA to niShedh nahI.n kiyA. yadi pratIti Chu.DAI ho to
is lakShaNakA niShedh kiyA kahA jAye, so to hai nahI.n. sAto.n tattvo.nkI pratIti vahA.N bhI
banI rahatI hai, isaliye yahA.N avyAptipanA nahI.n hai.
phi ra prashna hai ki Chadmasthake to pratIti-apratIti kahanA sambhav hai, isaliye vahA.N sapta
tattvo.nkI pratIti samyaktvakA lakShaN kahA so hamane mAnA; parantu kevalI – siddha bhagavAnake to
sarvakA jAnapanA samAnarUp hai, vahA.N sapta tattvo.nkI pratIti kahanA sambhav nahI.n hai aur unake
samyaktvaguN pAyA hI jAtA hai, isaliye vahA.N us lakShaNakA avyAptipanA AyA?
samAdhAnaH – jaise Chadmasthake shrutaj~nAnake anusAr pratIti pAyI jAtI hai, usI prakAr
kevalI – siddhabhagavAnake kevalaj~nAnake anusAr pratIti pAyI jAtI hai. jo sapta tattvo.nkA svarUp
pahale ThIk kiyA thA, vahI kevalaj~nAn dvArA jAnA, vahA.N pratItikA paramAvagA.DhpanA huA; isIse