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24 ] [ mokShamArgaprakAshak
amUrtik AtmAse mUrtik karmo.nkA ba.ndhAn kis prakAr hotA hai?
yahA.N prashna hai ki — mUrtik-mUrtikakA to ba.ndhAn honA bane, amUrtik-mUrtikakA ba.ndhAn
kaise bane?
samAdhAnaH — jis prakAr vyakta – indriyagamya nahI.n hai.n, aise sUkShma pudgal tathA vyakta-
indriyagamya hai.n, aise sthUl pudgal — unakA ba.ndhAn honA mAnate hai.n; usI prakAr jo indriyagamya
hone yogya nahI.n hai, aisA amUrtik AtmA aur indriyagamya hone yogya mUrtik karma — inakA
bhI ba.ndhAn honA mAnanA. tathA is ba.ndhAname.n koI kisIko karatA to hai nahI.n. jab tak
ba.ndhAn rahe tab tak sAth rahe.n — biChu.De.n nahI.n aur kAraN-kAryapanA unake banA rahe; itanA hI
yahA.N ba.ndhAn jAnanA. so mUrtik-amUrtikake is prakAr ba.ndhAn honeme.n kuCh virodh hai nahI.n.
is prakAr jaise ek jIvako anAdi karmasambandha kahA usI prakAr bhinna-bhinna ana.nt
jIvo.n ke jAnanA.
ghAti-aghAti karma aur unakA kArya
tathA ve karma j~nAnAvaraNAdi bhedo.nse ATh prakArake hai.n. vahA.N chAr ghAtiyA karmo.nke nimittase
to jIvake svabhAvakA ghAt hotA hai. j~nAnAvaraN-darshanAvaraNase to jIvake svabhAv jo j~nAn-
darshan unakI vyakttatA nahI.n hotI; un karmo.nke kShayopashamake anusAr ki.nchit j~nAn-darshanakI
vyakttatA rahatI hai. tathA mohanIyase jo jIvake svabhAv nahI.n hai.n aise mithyAshraddhAn va krodh,
mAn, mAyA, lobhAdik kaShAy unakI vyakttatA hotI hai. tathA antarAyase jIvakA svabhAv,
dIkShA lene kI sAmarthyarUp vIrya usakI vyakttatA nahI.n hotI; usake kShayopashamake anusAr ki.nchit
shakti hotI hai.
is prakAr ghAtiyA karmoke nimittase jIvake svabhAvakA ghAt anAdi hI se huA hai.
aisA nahI.n hai ki pahale to svabhAvarUp shuddha AtmA thA, pashchAt karma-nimittase svabhAvaghAt honese
ashuddha huA.
yahA.N tarka hai ki — ghAt nAm to abhAvakA hai; so jisakA pahale sadbhAv ho usakA
abhAv kahanA banatA hai. yahA.N svabhAvakA to sadbhAv hai hI nahI.n, ghAt kisakA kiyA?
samAdhAn : — jIvame.n anAdi hI se aisI shakti pAyI jAtI hai ki karmakA nimitta na
ho to kevalaj~nAnAdi apane svabhAvarUp pravarte.n; parantu anAdi hI se karmakA sambandha pAyA jAtA
hai, isaliye us shaktikI vyaktatA nahI.n huI. ataH shakti-apekShA svabhAv hai, usakA vyaktta
na hone denekI apekShA ghAt kiyA kahate hai.n.