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32 ] [ mokShamArgaprakAshak
tathA vahA.Nse Chah mahInA ATh samayame.n Chahasau ATh jIv nikalate hai.n, ve nikalakar
anya paryAyo.n ko dhAraN karate hai.n. ve pR^ithvI, jal, agni, pavan, pratyek vanaspatirUp ekendriy
paryAyo.nme.n tathA do indriy, tIn indriy, chAr indriy paryAyo.n me.n athavA nArak, tirya.nch, manuShya,
devarUp pa.nchendriy paryAyo.nme.n bhramaN karate hai.n. vahA.N kitane hI kAl bhramaN kar phi ra nigod
paryAyako prApta kare so usakA nAm itaranigod hai.
tathA vahA.N kitane hI kAl rahakar vahA.Nse nikalakar anya paryAyo.nme.n bhramaN karate hai.n.
vahA.N paribhramaN karanekA utkR^iShTa kAl pR^ithvI Adi sthAvaro.nme.n asa.nkhyAt kalpamAtra hai, aur
dvIndriyAdi pa.nchendriy paryanta traso.nme.n sAdhik do hajAr sAgar hai, itaranigodame.n DhAI
pudgalaparAvartanamAtra hai jo ki anantakAl hai. itaranigodase nikalakar koI sthAvar paryAy
prApta karake phi ra nigod jAte hai.n.
is prakAr ekendriy paryAyo.nme.n utkR^iShTa paribhramaNakAl asa.nkhyAt pudgalaparAvartanamAtra hai
tathA jaghanya to sarvatra ek a.ntarmUhUrta kAl hai. is prakAr adhikA.nsh to ekendriy paryAyo.nkA
hI dhAraN karanA hai, anya paryAyo.nkI prApti to kAkatAlIyanyAyavat jAnanA.
is prakAr is jIvako anAdise hI karmabandhanarUp rog huA hai.
iti karmabandhananidAn varNanam.
karmabandhanarUp rogake nimittase honevAlI jIvakI avasthA
is karmabandhanarUp rogake nimitta se jIvakI kaisI avasthA ho rahI hai so kahate hai.nH —
j~nAnAvaraN – darshanAvaraN karmodayajanya avasthA
pratham to is jIvakA svabhAv chaitanya hai, vah sabake sAmAnya-visheSh svarUpako prakAshit
karanevAlA hai. jo unakA svarUp ho vaisA apaneko pratibhAsit ho, usI kA nAm chaitanya hai.
vahA.N sAmAnyasvarUp pratibhAsit hone kA nAm darshan hai, visheShasvarUp pratibhAsit honekA nAm j~nAn
hai. aise svabhAv dvArA trikAlavartI sarvaguN-paryAyasahit sarva padArtho.nko pratyakSha yugapat binA kisI
sahAyatAke dekhe – jAne aisI shakti AtmAme.n sadA kAl hai; parantu anAdise hI j~nAnAvaraN,
darshanAvaraNakA sambandha hai — usake nimittase is shaktikA vyaktapanA nahI.n hotA. un karmo.nke
kShayopashamase ki.nchit matij~nAn – shrutaj~nAn pAyA jAtA hai aur kadAchit avadhij~nAn bhI pAyA jAtA
hai, achakShudarshan pAyA jAtA hai aur kadAchit chakShudarshan va avadhidarshan bhI pAyA jAtA hai.
inakI bhI pravR^itti kaisI hai so dikhAte hai.n.