tathA mAnakA uday hone par padArthame.n aniShTapanA mAnakar use nIchA karanA chAhatA hai,
unakI hInatA, apanI uchchatA chAhatA hai. tathA puruShAdik sachetan padArtho.nko jhukAnA, apane
AdhIn karanA ityAdirUpase apanI hInatA, unakI uchchatA chAhatA hai. tathA svaya.n lokame.n jaise
uchcha dikhe vaise shrR^i.ngArAdi karanA tathA dhan kharcha karanA ityAdirUpase auro.nko hIn dikhAkar
svaya.n uchcha honA chAhatA hai. tathA anya koI apanese uchcha kArya kare use kisI upAyase
nIchA dikhAtA hai aur svaya.n nIchA kArya kare use uchcha dikhAtA hai.
tathA mAyAkA uday hone par kisI padArthako iShTa mAnakar nAnA prakArake Chalo.n dvArA
sachetan padArtho.nkI siddhike artha anek Chal karatA hai. Thaganeke artha apanI anek avasthAe.N
karatA hai tathA anya achetan-sachetan padArtho.nkI avasthA badalatA hai. ityAdi rUp Chalase apanA
abhiprAy siddha karanA chAhatA hai.
tR^iShNA hotI hai. tathA apaneko yA anya sachetan-achetan padArtho.nko koI pariNaman honA iShTa
mAnakar unhe.n us pariNamanasvarUp pariNamit karanA chAhatA hai.
is prakAr krodhAdike udayase AtmA pariNamit hotA hai.
vahA.N ye kaShAy chAr prakArake hai.n. 1. anantAnubandhI, 2. apratyAkhyAnAvaraN,
svarUpAcharaNachAritra na ho sake ve anantAnubandhI kaShAy hai.n.