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50 ] [ mokShamArgaprakAshak
arthaH — jo indriyo.nse prApta kiyA sukh hai vah parAdhIn hai, bAdhAsahit hai, vinAshIk
hai, bandhakA kAraN hai, viSham hai; so aisA sukh is prakAr duHkh hI hai.
is prakAr is sa.nsArI jIv dvArA kiye upAy jhUThe jAnanA.
to sachchA upAy kyA hai? jab ichChA to dUr ho jAye aur sarva viShayo.nkA yugapat
grahaN banA rahe tab yah duHkh miTe. so ichChA to moh jAne par miTe aur sabakA yugapat
grahaN kevalaj~nAn hone par ho. inakA upAy samyagdarshanAdik hai aur vahI sachchA upAy
jAnanA.
is prakAr to mohake nimittase j~nAnAvaraN-darshanAvaraNakA kShayopasham bhI duHkhadAyak hai,
usakA varNan kiyA.
yahA.N koI kahe ki — j~nAnAvaraN-darshanAvaraNake udayase jAnanA nahI.n huA, isaliye use
duHkhakA kAraN kaho; kShayopashamako kyo.n kahate ho?
samAdhAn : — yadi jAnanA na honA duHkhakA kAraN ho to pudgalake bhI duHkh Thahare,
parantu duHkhakA mUlakAraN to ichChA hai aur ichChA kShayopashamase hI hotI hai, isaliye kShayopashamako
duHkhakA kAraN kahA hai; paramArthase kShayopasham bhI duHkhakA kAraN nahI.n hai. jo mohase viShay-
grahaNakI ichChA hai, vahI duHkhakA kAraN jAnanA.
mohanIy karmake udayase honevAlA duHkh aur usase nivR^itti
mohakA uday hai so duHkharUp hI hai, kis prakAr so kahate hai.nH —
darshanamohase duHkh aur usase nivR^itti
pratham to darshanamohake udayase mithyAdarshan hotA hai; usake dvArA jaisA isake shraddhAn
hai vaisA to padArtha hotA nahI.n hai, jaisA padArtha hai vaisA yah mAnatA nahI.n hai, isaliye isako
AkulatA hI rahatI hai.
jaise — pAgalako kisIne vastra pahinA diyA. vah pAgal us vastrako apanA a.ng
jAnakar apaneko aur vastrako ek mAnatA hai. vah vastra pahinAnevAleke AdhIn honese kabhI
vah phA.DtA hai, kabhI jo.DtA hai, kabhI kho.nsatA hai, kabhI nayA pahinAtA hai — ityAdi charitra
karatA hai. vah pAgal use apane AdhIn mAnatA hai, usakI parAdhIn kriyA hotI hai, usase
vah mahA khedakhinna hotA hai. usI prakAr is jIvako karmodayane sharIr-sambandha karAyA. yah
jIv us sharIrako apanA a.ng jAnakar apaneko aur sharIrako ek mAnatA hai. vah sharIr
karmake AdhIn kabhI kR^iSh hotA hai, kabhI sthUl hotA hai, kabhI naShTa hotA hai, kabhI navIn