inase merA bhalA hogA; parantu ve aisA upAy karate hai.n jisase yah achet ho jAya.
vastusvarUpakA vichAr karaneko udyamI huA thA so viparIt vichArame.n dR^i.Dh.h.h ho jAtA hai aur
tab viShay-kaShAyakI vAsanA ba.Dhnese adhik duHkhI hotA hai.
ho tathA viShayakI ichChA ghaTe to tho.DA duHkhI hotA hai, parantu phi ra jaisekA taisA ho jAtA
hai; isaliye yah sa.nsArI jo upAy karatA hai ve bhI jhUThe hI hote hai.n.
anAdinidhan vastue.N bhinna-bhinna apanI maryAdA sahit pariNamit hotI hai.n, koI kisIke AdhIn
nahI.n hai.n, koI kisIke pariNamit karAnese pariNamit nahI.n hotI.n. unhe.n pariNamit karAnA chAhe
vah koI upAy nahI.n hai, vah to mithyAdarshan hI hai.
to Ap hI duHkhI hotA hai. tathA use murdA mAnanA aur yah jilAnese jiyegA nahI.n aisA
mAnanA so hI us duHkhake dUr honekA upAy hai. usI prakAr mithyAdR^iShTi hokar padArtho.nko
anyathA mAne, anyathA pariNamit karanA chAhe to Ap hI duHkhI hotA hai. tathA unhe.n yathArtha
mAnanA aur yah pariNamit karAnese anyathA pariNamit nahI.n ho.nge aisA mAnanA so hI us
duHkhake dUr honekA upAy hai. bhramajanit duHkhakA upAy bhram dUr karanA hI hai. so bhram
dUr honese samyakshraddhAn hotA hai, vahI satya upAy jAnanA.
pravartatA hai. so hI dikhAte hai.nH