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58 ] [ mokShamArgaprakAshak
tab sachchA upAy kyA hai? mithyAdarshanAdikase ichChA dvArA jo utsAh utpanna hotA thA
vah samyagdarshanAdikase dUr hotA hai aur samyagdarshanAdi dvArA hI antarAyakA anubhAg ghaTe tab
ichChA to miT jAye aur shakti ba.Dh.h.h jAye, tab vah duHkh dUr hokar nirAkul sukh utpanna
hotA hai. isaliye samyagdarshanAdi hI sachchA upAy hai.
vedanIyakarmake udayake honevAlA duHkh aur usase nivR^itti
tathA vedanIyake udayase duHkh-sukhake kAraNo.nkA sa.nyog hotA hai. vahA.N kaI to sharIrame.n
hI avasthAe.N hotI hai.n, kaI sharIrakI avasthAko nimittabhUt bAhya sa.nyog hote hai.n, aur kaI
bAhya hI vastuo.nke sa.nyog hote hai.n. vahA.N asAtAke udayase sharIrame.n to kShudhA, tR^iShA, uchChvAs,
pI.DA, rog ityAdi hote hai.n; tathA sharIrakI aniShTa avasthAko nimittabhUt bAhya ati shIt,
uShNa, pavan, ba.ndhanAdikakA sa.nyog hotA hai; tathA bAhya shatru, kuputrAdik va kuvarNAdik sahit
skandho.nkA sa.nyog hotA hai — so moh dvArA iname.n aniShTa buddhi hotI hai. jab inakA uday
ho tab mohakA uday aisA hI Ave jisase pariNAmo.nme.n mahA vyAkul hokar inhe.n dUr karanA
chAhe, aur jab tak ve dUr na ho.n tab tak duHkhI rahatA hai. inake honese to sabhI duHkh
mAnate hai.n.
tathA sAtAke udayase sharIrame.n ArogyavAnapanA, balavAnapanA ityAdi hote hai.n; aur
sharIrakI iShTa avasthAko nimittabhUt bAhya khAn-pAnAdik tathA suhAvane pavanAdikakA sa.nyog hotA
hai; tathA bAhya mitra, suputra, strI, ki.nkar, hAthI, gho.DA, dhan, dhAnya, makAn, vastrAdikakA sa.nyog
hotA hai — aur moh dvArA iname.n iShTabuddhi hotI hai. jab inakA uday ho tab mohakA uday
aisA hI Aye ki jisase pariNAmo.nme.n sukh mAne, unakI rakShA chAhe, jab tak rahe.n tab tak
sukh mAne. so yah sukh mAnanA aisA hai jaise koI anek rogo.nse bahut pI.Dit ho rahA
thA, usake kisI upachArase kisI ek rogakI kuCh kAlake liye kuCh upashAntatA huI, tab
vah pUrva avasthAkI apekShA apaneko sukhI kahatA hai; paramArthase sukh hai nahI.n.
tathA isake asAtAkA uday hone par jo ho usase to duHkh bhAsit hotA hai, isaliye
use dUr karanekA upAy karatA hai; aur sAtAke uday hone par jo ho usase sukh bhAsit
hotA hai, isaliye use rakhanekA upAy karatA hai — parantu yah upAy jhUThA hai.
pratham to isake upAyake AdhIn nahI.n hai, vedanIy karmake udayake AdhIn hai.
asAtAko miTAne aur sAtAko prApta karaneke artha to sabhIkA yatna rahatA hai; parantu kisIko
tho.DA yatna karane par bhI athavA na karane par bhI siddhi ho jAye, kisIko bahut yatna karane