vah sukh mAnatA hai. bAhya sAmagrI to usake isase ninyAnavegunI hai. athavA lakSha dhanake dhanIko
adhik dhanakI ichChA hai to vah duHkhI hai aur shat dhanake dhanIko santoSh hai to vah sukhI
hai. tathA samAn vastu milane par koI sukh mAnatA hai koI duHkh mAnatA hai. jaise
pI.DA va bAhya iShTakA viyog, aniShTakA sa.nyog hone par kisIko bahut duHkh hotA hai, kisIko
tho.DA hotA hai, kisIko nahI.n hotA. isaliye sAmagrIke AdhIn sukh-duHkh nahI.n hai.n, sAtA-
asAtAkA uday hone par moh-pariNamanake nimittase hI sukh-duHkh mAnate hai.n.
usase sharIrakI avasthA dvArA sukh-duHkh visheSh jAnA jAtA hai. tathA putra dhanAdikase adhik
moh ho to apane sharIrakA kaShTa sahe usakA tho.DA duHkh mAne, aur unako duHkh hone par
athavA unakA sa.nyog miTane par bahut duHkh mAne; aur muni hai.n ve sharIrako pI.DA hone
par bhI kuCh duHkh nahI.n mAnate; isaliye sukh-duHkhakA mAnanA to mohahIke AdhIn hai. mohake
aur vedanIyake nimitta-naimittik sambandha hai, isaliye sAtA-asAtA ke udayase sukh-duHkhakA
honA bhAsit hotA hai. tathA mukhyataH kitanI hI sAmagrI sAtAke udayase hotI hai, kitanI
hI asAtAke udayase hotI hai; isaliye sAmagriyo.nse sukh-duHkh bhAsit hote hai.n. parantu nirdhAr
karane par moh hI se sukh-duHkh kA mAnanA hotA hai, auro.nke dvArA sukh-duHkh honekA niyam
nahI.n hai. kevalIke sAtA-asAtAkA uday bhI hai aur sukh-duHkhake kAraN sAmagrIkA sa.nyog
bhI hai; parantu mohake abhAvase ki.nchitmAtra bhI sukh-duHkh nahI.n hotA. isaliye sukh-duHkh
ko mohajanit hI mAnanA. isaliye tU sAmagrIko dUr karanekA yA honekA upAy karake duHkh
miTAnA chAhe aur sukhI honA chAhe so yah upAy jhUThA hai.