shakti pragaT huI kahate hai.n. jaise
kArya nahI.n rahA, isaliye gaman bhI nahI.n kiyA. vahA.N usake gaman na karane par bhI shakti
pragaT huI kahI jAtI hai; usI prakAr yahA.N bhI jAnanA. tathA unake j~nAnAdikI shaktirUp
anantavIrya pragaT pAyA jAtA hai.
hI thA. ab, mohake nAshase sarva AkulatA dUr hone par sarva duHkhakA nAsh huA. tathA
jin kAraNo.nse duHkh mAn rahA thA, ve kAraN to sarva naShTa hue; aur kinhI.n kAraNo.nse ki.nchit
duHkh dUr honese sukh mAn rahA thA so ab mUlahIme.n duHkh nahI.n rahA, isaliye un duHkhake
upachAro.nkA kuCh prayojan nahI.n rahA ki unase kAryakI siddhi karanA chAhe. usakI siddhi svayamev
hI ho rahI hai.
AtAp Adi the; parantu ab sharIr binA kisako kAraN ho.n? tathA bAhya aniShTa nimitta
banate the; parantu ab inake aniShTa rahA hI nahI.n. is prakAr duHkhake kAraNo.nkA to abhAv
huA.
iShTa mAnanekA prayojan nahI.n rahA, inake dvArA duHkh miTAnA chAhatA thA aur iShTa karanA chAhatA
thA; so ab to sampUrNa duHkh naShTa huA aur sampUrNa iShTa prApta huA.
hI kAl tak jIne-maranese sukh mAnatA thA, vahA.N bhI narak paryAyame.n duHkhakI visheShatAse vahA.N
nahI.n jInA chAhatA thA; parantu ab is siddhaparyAyame.n dravyaprANake binA hI apane chaitanyaprANase
sadAkAl jItA hai aur vahA.N duHkhakA lavalesh bhI nahI.n rahA.