भावनापरित्यक्तानां क्वचिदपूर्वदर्शनाद्विस्मयः । केवलेन शुभकर्मणा, केवलेनाशुभकर्मणा,
मायया, शुभाशुभमिश्रेण देवनारकतिर्यङ्मनुष्यपर्यायेषूत्पत्तिर्जन्म । दर्शनावरणीयकर्मोदयेन
प्रत्यस्तमितज्ञानज्योतिरेव निद्रा । इष्टवियोगेषु विक्लवभाव एवोद्वेगः । एभिर्महा-
दोषैर्व्याप्तास्त्रयो लोकाः । एतैर्विनिर्मुक्तो वीतरागसर्वज्ञ इति ।
(15) param samarasībhāvanī bhāvanā rahit jīvone (param samatābhāvanā anubhav rahit jīvone) kyārek pūrve nahi joyelun jovāne līdhe thato bhāv te vismay chhe. (16) kevaḷ shubh karmathī devaparyāyamān je utpatti, kevaḷ ashubh karmathī nārakaparyāyamān je utpatti, māyāthī tiryañchaparyāyamān je utpatti ane shubhāshubh mishra karmathī manuṣhyaparyāyamān je utpatti, te janma chhe. (17) darshanāvaraṇīy karmanā udayathī jemān gnānajyoti asta thaī jāy chhe te ja nidrā chhe. (18) iṣhṭanā viyogamān viklavabhāv (gabharāṭ) te ja udveg chhe. —
ā (aḍhār) mahā doṣhothī traṇ lok vyāpta chhe. vītarāg sarvagna ā doṣhothī vimukta chhe.
[vītarāg sarvagnane dravya-bhāv ghātikarmono abhāv hovāthī temane bhay, roṣh, rāg, moh, shubhāshubh chintā, khed, mad, rati, vismay, nidrā tathā udveg kyāthī hoy?
vaḷī temane samudra jeṭalā shātāvedanīyakarmoday madhye bindu jeṭalo ashātā- vedanīyakarmoday varte chhe te, mohanīyakarmanā taddan abhāvamān, leshamātra paṇ kṣhudhā ke tr̥uṣhānun nimitta kyāthī thāy? na ja thāy; kāraṇ ke game teṭalun ashātāvedanīyakarma hoy topaṇ mohanīyakarmanā abhāvamān duḥkhanī lāgaṇī hoī shake nahi, to pachhī ahīn to jyān anantaguṇā shātāvedanīyakarma madhye alpamātra ( – avidyamān jevun) ashātāvedanīyakarma varte chhe tyān kṣhudhātr̥uṣhānī lāgaṇī kyāthī hoy? kṣhudhātr̥uṣhānā sadbhāvamān anant sukh, anant vīrya vagere kyāthī sambhave? ām vītarāg sarvagnane kṣhudhā (tathā tr̥uṣhā) nahi hovāthī temane kavalāhār paṇ hoto nathī. kavalāhār vinā paṇ temane (anya manuṣhyone asambhavit evān,) sugandhit, surasavāḷān, saptadhāturahit paramaudārik sharīrarūp nokarmāhārane yogya, sūkṣhma pudgalo pratikṣhaṇ āve chhe ane tethī sharīrasthiti rahe chhe.
vaḷī pavitratāne ane puṇyane evo sambandh hoy chhe arthāt ghātikarmonā abhāvane ane bākī rahelān aghātikarmone evo sahaj sambandh hoy chhe ke vītarāg sarvagnane te bākī rahelān aghātikarmonā phaḷarūp paramaudārik sharīramān jarā, rog ane parasevo hotān nathī.
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