sa.nchArAgochara.n prAsukamityabhihitam; pratigrahochchasthAnapAdakShAlanArchanapraNAmayogashuddhibhikShA- shuddhinAmadheyairnavavidhapuNyaiH pratipatti.n kR^itvA shraddhAshaktyalubdhatAbhakti j~nAnadayAkShamA.abhidhAn- saptaguNasamAhiten shuddhen yogyAchAreNopAsaken datta.n bhakta.n bhu.njAnaH tiShThati yaH paramatapodhanaH tasyaiShaNAsamitirbhavati . iti vyavahArasamitikramaH . ath nishchayato jIvasyAshana.n nAsti paramArthataH, ShaTprakAramashana.n vyavahArataH sa.nsAriNAmev bhavati .
agochar vah prAsuk (anna) — aisA (shAstrame.n) kahA hai . 1pratigrah, uchcha sthAn, pAdaprakShAlan, archan, praNAm, yogashuddhi (man - vachan - kAyAkI shuddhi) aur bhikShAshuddhi — is navavidh puNyase (navadhA bhaktise) Adar karake, shraddhA, shakti, alubdhatA, bhakti, j~nAn, dayA aur kShamA — in (dAtAke) sAt guNo.n sahit shuddha yogya-AchAravAle upAsak dvArA diyA gayA (nav koTirUpase shuddha, prashasta aur prAsuk) bhojan jo param tapodhan lete hai.n, unhe.n eShaNAsamiti hotI hai . aisA vyavahArasamitikA kram hai .
ab nishchayase aisA hai ki — jIvako paramArthase ashan nahI.n hai; Chah prakArakA ashan vyavahArase sa.nsAriyo.nko hI hotA hai .
isIprakAr shrI ❃samayasArame.n (?) kahA hai ki : —
‘‘[gAthArtha : — ] nokarma - AhAr, karma - AhAr, lep - AhAr, kaval - AhAr, oj - AhAr aur man - AhAr — isaprakAr AhAr kramashaH Chah prakArakA jAnanA .’’ ❃yahA.N uddhR^it kI gaI gAthA samayasArame.n nahi hai, parantu pravachanasArame.n (pratham adhikArakI 20vI.N gAthAkI
124 ]
1 pratigrah = ‘‘AhArajal shuddha hai; tiShTha, tiShTha, tiShTha, (Thahariye Thahariye, Thahariye)’’ aisA kahakar
AhAragrahaNakI prArthanA karanA; kR^ipA karaneke liye prArthanA; AdarasanmAn . [isaprakAr pratigrah kiyA
jAne par, yadi muni kR^ipA karake Thahar jAye.n to dAtAke sAt guNo.nse yukta shrAvak unhe.n apane gharame.n
le jAkar, uchcha-Asan par virAjamAn karake, pA.Nv dhokar, pUjan karatA hai aur praNAm karatA hai .
phi ra man-vachan-kAyAkI shuddhipUrvak shuddha bhikShA detA hai . ]