AsannAnAsannabhavyajIvapUrvAparapariNAmasvarUpopanyAso.ayam .
mithyAtvAvratakaShAyayogapariNAmAssAmAnyapratyayAH, teShA.n vikalpAstrayodash bhavanti ‘michChAdiTThIAdI jAv sajogissa charama.nta.n’ iti vachanAt.h, mithyAdraShTiguNasthAnAdisayogi- guNasthAnacharamasamayaparya.ntasthitA ityarthaH . vikalpasamUho.nse sarvataH mukta ( – sarva orase rahit) hai . (isaprakAr) sarvanayasamUh sambandhI yah prapa.nch paramAtmatattvame.n nahI.n hai to phi ra vah dhyAnAvalI isame.n kis prakAr utpanna huI (arthAt dhyAnAvalI is paramAtmatattvame.n kaise ho sakatI hai ) so kaho .120.
gAthA : 90 anvayArtha : — [mithyAtvaprabhR^itibhAvAH ] mithyAtvAdi bhAv [jIven ] jIvane [pUrva.n ] pUrvame.n [suchiram ] suchir kAl (ati dIrgha kAl) [bhAvitAH ] bhAye hai.n; [samyaktvaprabhR^itibhAvAH ] samyaktvAdi bhAv [jIven ] jIvane [abhAvitAH bhavanti ] nahI.n bhAye hai.n .
TIkA : — yah, Asannabhavya aur anAsannabhavya jIvake pUrvApar ( – pahaleke aur bAdake) pariNAmo.nke svarUpakA kathan hai .
mithyAtva, avrat, kaShAy aur yogarUp pariNAm sAmAnya pratyay (Asrav) hai.n; unake terah bhed hai.n, kAraN ki ‘1michChAdiTThIAdI jAv sajogissa charama.nta.n ’ aisA (shAstrakA) vachan hai; mithyAdR^iShTiguNasthAnase lekar sayogIguNasthAnake antim samay tak pratyay hote hai.n — aisA artha hai .
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1 – artha : — (pratyayo.nke, terah prakArake bhed kahe gaye hai.n — ) mithyAdR^iShTiguNasthAnase lekar sayogakevalI- guNasthAnake charam samay takake .