[vItarAg sarvaj~nako dravya-bhAv ghAtikarmo.nkA abhAv honese unhe.n bhay, roSh, rAg, moh, shubhAshubh chintA, khed, mad, rati, vismay, nidrA tathA udveg kahA.Nse ho.nge ?
aur unako samudra jitane sAtAvedanIyakarmodayake madhya bindu jitanA asAtAvedanIyakarmoday vartatA hai vah, mohanIyakarmake bilakul abhAvame.n, leshamAtra bhI kShudhA yA tR^iShAkA nimitta kahA.Nse hogA ? nahI.n hogA; kyo.nki chAhe jitanA asAtAvedanIy karma ho tathApi mohanIyakarmake abhAvame.n duHkhakI vedanA nahI.n ho sakatI; to phi ra yahA.N to jahA.N anantagune sAtAvedanIyakarmake madhya alpamAtra ( – avidyamAn jaisA) asAtAvedanIyakarma vartatA hai vahA.N kShudhAtR^iShAkI vedanA kahA.Nse hogI ? kShudhAtR^iShAke sadbhAvame.n ananta sukh, ananta vIrya Adi kahA.Nse sambhav ho.nge ? isaprakAr vItarAg sarvaj~nako kShudhA (tathA tR^iShA) na honese unhe.n kavalAhAr bhI nahI.n hotA . kavalAhArake binA bhI unake (anya manuShyo.nko asambhavit aise,) sugandhit, surasayukta, saptadhAturahit paramaudArik sharIrarUp nokarmAhArake yogya, sUkShma pudgal pratikShaN Ate hai.n aur isaliye sharIrasthiti rahatI hai .
aur pavitratAkA tathA puNyakA aisA sambandha hotA hai arthAt ghAtikarmo.nke abhAvako aur sheSh rahe aghAti karmo.nkA aisA sahaj sambandha hotA hai ki vItarAg sarvaj~nako un sheSh rahe aghAtikarmo.nke phalarUp paramaudArik sharIrame.n jarA, rog tathA sved nahI.n hote .
aur kevalI bhagavAnako bhavAntarame.n utpattike nimittabhUt shubhAshubh bhAv na honese unhe.n janma nahI.n hotA; aur jis dehaviyogake pashchAt bhavAntaraprAptirUp janma nahI.n hotA us dehaviyogako maraN nahI.n kahA jAtA .
is prakAr vItarAg sarvaj~na aThArah doSh rahit hai.n .]
isIprakAr (anya shAstrame.n gAthA dvArA) kahA hai kiH —
‘‘[gAthArthaH — ] vah dharma hai jahA.N dayA hai, vah tap hai jahA.N viShayo.nkA nigrah hai, vah dev hai jo aThArah doSh rahit hai; is sambandhame.n sa.nshay nahI.n hai .’’