prashamamUrti bhagavatI pUjya bahenashrI champAbenanA vaDIl bandhu, pravachanasAr paramAgamanA sthAyI prakAshan-puraskartA panDitaratna shrI himmatabhAie—ke jemane bhagavatkundakundAchAryapraNIt paramAgamonA gujarAtI anuvAd tathA tenA upodghAtathI vyakta thatA temanA adhyAtmarasabhInA UnDA AtmArthathI prabhAvit thaine paramakRupALu pUjya sadgurudev shrI kAnajIsvAmIe ati prasannatAthI ‘nikaT mokShagAmI’ tarIke birudAvyA chhe ane pUjya bahenashrInA svAnubhavavibhUShit nirmaL gnAnamAn jemanA viShe ‘nikaT bhavya’tAno tathA bhUt, bhaviShya ane vartamAnanA ‘vishiShTa puruSh’paNAno tathA jAtismaraNagnAnamAn ‘jainand’ athavA ‘jayand’ nAmanA dhArmik guNovALA bhAi tarIke samyak pratibhAs antarathI Avyo chhe evA A pUrvanA sanskArI, asAdhAraN vyaktitvanA dhArak, UnDA AtmArthIe—nij AtmAnA prayojan arthe bhagavatkundakundAchAryanAn panchaparamAgamono—mUL prAkRit gAthAono gujarAtI harigIt chhandamAn tathA sanskRit TIkAono gujarAtI bhAShAmAn—sIdho, saraL ane bhAvavAhI anuvAd karIne samagra mumukShu samAj upar mahAn mahAn upakAr karyo chhe. te anuvAdonI sharuAt pahelAn temaNe je ‘upodghAt’ lakhyA chhe te ghaNA ja tattvagambhIr, adhyAtmarasabharapUr, paramAgamonA hArdane spaShTapaNe prakAshanAr, UnDA ane AtmArthaprerak chhe. temanA jIvanamAn paramAgamo sahajapaNe vaNAi gayA hovAthI teo vAramvAr kahe chhe ke—‘AtmaprAptino puruShArtha karavAno rasto prApta karavo hoy to pravachanasAr, samayasAr Adi panchaparamAgamano—mUL shAstrano —UnDANathI abhyAs karavo joie.’—e emanun hRuday chhe.
kundakundabhAratInA panotA putra shrI himmatabhAi adhyAtmarasik, vidvAn ane UnDA Adarsha AtmArthI hovA uparAnt gambhIr, vairAgyashALI, shAnt, UnDA tattvachintak ane vivekI sajjan chhe, tathA kavi paN chhe. temaNe panchaparamAgamonA gujarAtI anuvAd uparAnt pUjya gurudev shrI kAnajIsvAmInun jIvanacharitra, samayasAr-stuti, sImandharajin-stuti, jinavANI- stuti, samavasaraN-stuti, sadgurudev-stuti, mAnastambh-stuti, pUjya gurudevashrI ane pUjya bahenashrI champAben viShe adhyAtma tem ja tattvarasathI taraboL sumadhur kAvyo vagere gadyapadyAtmak anek rachanAo karI chhe. AvAn anek adhyAtmarasapUrNa kAvyo rachavAnI