vyavahAranayanun shraddhAn chhoDI nishchayanayanun shraddhAn karavun yogya chhe. vyavahAranay svadravya-paradravyane vA temanA bhAvone vA kAraN-kAryAdikane koIne koImAn meLavI nirUpaN kare chhe, mATe evA ja shraddhAnathI mithyAtva chhe, tethI teno tyAg karavo. tathA nishchayanay temane ja yathAvat nirUpaN kare chhe, koIne koImAn meLavato nathI, mATe evA ja shraddhAnathI samyaktva thAy chhe, tethI tenun shraddhAn karavun.
prashna — jo em chhe, to jinamArgamAn banne nayone grahaN karavAnun kahyun chhe — e kevI rIte?
uttara — jinamArgamAn kyAnk to nishchayanayanI mukhyatAthI vyAkhyAn chhe, tene to ‘satyArtha Am ja chhe’ em jANavun; tathA kyAnk vyavahAranayanI mukhyatAthI vyAkhyAn chhe, tene ‘Am chhe nahi, nimittAdinI apekShAe upachAr karyo chhe’ em jANavun. A pramANe jANavAnun nAm ja banne nayonun grahaN chhe. parantu banne nayonA vyAkhyAnane samAn satyArtha jANI ‘Am paN chhe ane Am paN chhe’ em bhramarUp pravartavA vaDe to banne nayone grahaN karavAnun kahyun nathI.
prashna — jo vyavahAranay asatyArtha chhe, to teno upadesh jinamArgamAn shA mATe Apyo? ek nishchayanayanun ja nirUpaN karavun hatun?
uttara — Avo ja tarka shrI samayasAramAn karyo chhe; tyAn A uttar Apyo chhe —
artha — jem anAryane – malechchhane malechchhabhAShA vinA artha grahaN karAvavAnun shakya nathI, tem vyavahAr vinA paramArthano upadesh ashakya chhe. tethI vyavahArano upadesh chhe.
vaLI A ja sUtranI vyAkhyAmAn em kahyun chhe ke — ‘व्यवहारनयो नानुसर्तव्यः’ arthAt nishchayane angIkAr karAvavA mATe vyavahAr vaDe upadesh devAmAn Ave chhe, parantu vyavahAranay chhe te angIkAr karavA yogya nathI.
prashna — (1) vyavahAr vinA nishchayano upadesh na thAy — e kevI rIte? tathA (2) vyavahAranayane angIkAr na karavo — e kevI rIte?