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vyavahAramArga vaDe vastuno nishchay kare. tethI nIchalI dashAmAn potAne paN vyavahAranay
kAryakArI chhe. parantu vyavahArane upachAramAtra mAnI tenA dvArA vastunun shraddhAn barAbar karavAmAn
Ave to te kAryakArI thAy, ane jo nishchayanI mAphak vyavahAr paN satyabhUt mAnI ‘vastu
Am ja chhe’ evun shraddhAn karavAmAn Ave to te UlaTo akAryakArI thaI jAy. e ja
puruShArthasiddhyupAyamAn kahyun chhe —
kAryakArI chhe. parantu vyavahArane upachAramAtra mAnI tenA dvArA vastunun shraddhAn barAbar karavAmAn
Ave to te kAryakArI thAy, ane jo nishchayanI mAphak vyavahAr paN satyabhUt mAnI ‘vastu
Am ja chhe’ evun shraddhAn karavAmAn Ave to te UlaTo akAryakArI thaI jAy. e ja
puruShArthasiddhyupAyamAn kahyun chhe —
अबुधस्य बोधनार्थं मुनीश्वरा देशयन्त्यभूतार्थम् ।
व्यवहारमेव के वलमवैति यस्तस्य देशना नास्ति ।।
माणवक एव सिंहो यथा भवत्यनवगीतसिंहस्य ।
व्यवहार एव हि तथा निश्चयतां यात्यनिश्चयज्ञस्य ।।
artha — munirAj, agnAnIne samajAvavA mATe asatyArtha je vyavahAranay tene upadeshe chhe. je kevaL vyavahArane ja samaje chhe, tene to upadesh ja devo yogya nathI. jevI rIte je sAchA sinhane na samaje tene to bilADun ja sinh chhe, tevI rIte je nishchayane na samaje tene to vyavahAr ja nishchayapaNAne pAme chhe.
— shrI mokShamArgaprakAshak
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