vyavahāranayanun shraddhān chhoḍī nishchayanayanun shraddhān karavun yogya chhe. vyavahāranay svadravya-paradravyane vā temanā bhāvone vā kāraṇ-kāryādikane koīne koīmān meḷavī nirūpaṇ kare chhe, māṭe evā ja shraddhānathī mithyātva chhe, tethī teno tyāg karavo. tathā nishchayanay temane ja yathāvat nirūpaṇ kare chhe, koīne koīmān meḷavato nathī, māṭe evā ja shraddhānathī samyaktva thāy chhe, tethī tenun shraddhān karavun.
prashnaḥ — jo em chhe, to jinamārgamān banne nayone grahaṇ karavānun kahyun chhe — e kevī rīte?
uttaraḥ — jinamārgamān kyāṅk to nishchayanayanī mukhyatāthī vyākhyān chhe, tene to ‘satyārtha ām ja chhe’ em jāṇavun; tathā kyāṅk vyavahāranayanī mukhyatāthī vyākhyān chhe, tene ‘ām chhe nahi, nimittādinī apekṣhāe upachār karyo chhe’ em jāṇavun. ā pramāṇe jāṇavānun nām ja banne nayonun grahaṇ chhe. parantu banne nayonā vyākhyānane samān satyārtha jāṇī ‘ām paṇ chhe ane ām paṇ chhe’ em bhramarūp pravartavā vaḍe to banne nayone grahaṇ karavānun kahyun nathī.
prashnaḥ — jo vyavahāranay asatyārtha chhe, to teno upadesh jinamārgamān shā māṭe āpyo? ek nishchayanayanun ja nirūpaṇ karavun hatun?
uttaraḥ — āvo ja tarka shrī samayasāramān karyo chhe; tyān ā uttar āpyo chheḥ —
arthaḥ — jem anāryane – malechchhane malechchhabhāṣhā vinā artha grahaṇ karāvavānun shakya nathī, tem vyavahār vinā paramārthano upadesh ashakya chhe. tethī vyavahārano upadesh chhe.
vaḷī ā ja sūtranī vyākhyāmān em kahyun chhe ke — ‘व्यवहारनयो नानुसर्तव्यः’ arthāt nishchayane aṅgīkār karāvavā māṭe vyavahār vaḍe upadesh devāmān āve chhe, parantu vyavahāranay chhe te aṅgīkār karavā yogya nathī.
prashnaḥ — (1) vyavahār vinā nishchayano upadesh na thāy — e kevī rīte? tathā (2) vyavahāranayane aṅgīkār na karavo — e kevī rīte?