pravihitadurdharopadhAnA, suShThu bahumAnamAtanvanto, nihnavApattin nitarAn nivArayantorthavyanyjanatadubhayashuddhau
nitAntasAvadhAnA, chAritrAcharaNAy hinsAnRutasteyAbrahmaparigrahasamastaviratirUpeShu panychamahAvrateShu
tanniShThavRuttaya, samyagyoganigrahalakShaNAsu
tapaAcharaNAyAnashanAvamaudaryavRuttiparisankhyAnarasaparityAgaviviktashayyAsanakAyakLruesheShvabhIkShNamutsah–
mAnA, prAyashchittavinayavaiyAvRuttyavyutsargasvAdhyAyadhyAnaparikarAnkushitasvAntA, vIryAcharaNAy karma–kANDe
sarvashaktayA vyApriyamANA, karmachetanApradhAnatvAddUranivAritAshubhakarmapravRuttayopi samupAtta–
shubhakarmapravRuttaya, sakalakriyAkANDADambarottIrNadarshanagnAnachAritraikyapariNatirUpAn gnAn chetanAn
prakArase vinayakA vistAr karate hain, durdhar upadhAn karate hain, bhalI bhAnti bahumAnako prasArit karate hain,
nihnavadoShako atyanta nivArate hain, artha, vyanjan aur tadubhayakI shuddhimen atyanta sAvadhAn rahate hain;
chAritrAcharaNake liye–hinsA, asatya, stey, abrahma aur parigrahakI sarvaviratirUp panchamahAvratommen
tallIn vRuttivAle rahate hain, samyak yoganigrah jisakA lakShaN hai [–yogakA barAbar nirodh karanA
jinakA lakShaN hai] aisI guptiyommen atyanta udyog rakhate hain, IryA, bhAShA, eShaNA, AdAnanikShep aur
utsargarUp samitiyommen prayatnako atyanta joDate hain; tapAcharaN ke liyee–anashan, avamaudarya,
vRuttiparisankhyAn, rasaparityAg, viviktashayyAsan aur kAyakleshamen satat utsAhit rahate hain, prAyashchitta,
vinay, vaiyAvRuttya, vyutsarga, svAdhyAy aur dhyAnarUp parikar dvArA nij antakaraNako ankushit rakhate
hain; vIryAcharaNake liye–karmakAnDamen sarva shakti dvArA vyApRut rahate hain; aisA karate hue,
karmachetanApradhAnapaneke kAraN – yadyapi ashubhakarmapravRuttikA unhonne atyanta nivAraN kiyA hai tathApi–
shubhakarmapravRuttiko jinhonne barAbar grahaN kiyA hai aise ve, sakal kriyAkANDake ADambarase pAr utarI
huI darshanagnAnachAritrakI aikayapariNatirUp gnAnachetanAko kinchit bhI utpanna nahIn karate hue,
2. parikar = samUh; sAmagrI.
3. vyApRut = ruke; gunthe; mashagUl; magna.