is pAmarako shrI pa.nchAstikAyasa.ngrah prati, pa.nchAstikAyasa.ngrahake mahAn kartA prati eva.n pa.nchAstikAyasa.ngrahame.n upadeshit vItarAgavij~nAnake prati bahumAn vR^iddhike vishiShTa nimitta hue hai.n, aisI param pUjya bahinashrIke charaNakamame.n yah hR^iday naman karatA hai.
is anuvAdame.n, AdaraNIy vakIl shrIrAmajIbhAI mANekacha.nd doshI tathA bAlabrahmachArI bhAIshrI cha.ndulAl khImacha.nd jhobAliyAkI hArdik sahAyatA hai. AdaraNIy shrI rAmajIbhAIne apane vyasta dhArmik vyavasAyo.nme.nse samay nikAlakar samasta anuvAdakI sukShmatAse jA.NchakI hai, yathochit sUchanAye.n dI hai aur anuvAdame.n AnevAlI ChoTI–ba.DI kaThinAIyo.nkA apane vishAl shAstraj~nAnase nirAkaraN kiyA hai. unakI sUchanAe.N mere liye ati upayogI siddha huI hai. bramhachArI bhAIshrI cha.ndulAlabhAIne samasta anuvAdako ati sUkShmatAse jA.Nchakar upayogI sUchanAai.n dI hai, bahut parIshramapUrvak hastalikhit pratiyo.nke AdhArase sa.nskR^it TIkA sudhArI hai, anukramaNikA, gAthAsUchI, shuddhipatra Adi taiyAr kiye hai.n, tathA atya.nt sAvadhAnIse ‘prUph’ sa.nshodhan kiyA hai––is prakAr ati parishram eva.n sAvadhAnIpUrvak sarvatomukhI sahAyatA kI haie. dono.n sajjano.nkI sahAyatAke liye mai.n unakA a.ntaHkaraNapUrvak AbhAr mAnatA hU.N. unakI hArdik sahAyatAke binA is anuvAdame.n anek truTiyA.N rah jAtI. jin– jin TIkAo.n tathA shAstro.nkA maine AdhAr liyA hai un sabake rachayitAo.nkA bhI mai.n R^iNI hU.N.
yah anuvAd maine pa.nchAstikAyasa.ngrahake prati bhakti eva.n gurudevakI preraNAse prerit hokar, nijakalyANake hetu , bhavabhayase Darate Darate kiyA hai . anuvAd karate samay is bAtakI maine sAvadhAnI rakhI hai ki shAstrake mUl Ashayo.nme.n koI parivartan na ho jAye. tathApi alpaj~natAke kAraN isame.n kahI Ashay–parivartanathayo huA ho yA bhUlo rah gaI ho to usake liye mai.n shAstrakAr shrI kundakundAchArya–bhagavAn, TIkAkAr shrI amR^itacha.ndrAchAryadev, paramakR^ipAlu shrI sadgurudev eva.n mumukShu pAThako.nse hArdik kShamA yAchanA karatA hU.N .
jinendrashAsanakA sa.nkShepame.n pratipAdan karanevAle is pavitra shAstrakA adhyayan karake yadi jIv isake Ashayo.nko bhalIbhA.Nti samajhale to vah avashyahI chAr gatike ana.nt duHkhonakA nAsh karake nirvANako prApta ho. isake Ashayako samyak prakArase samajhaneke liye nimnokta bAto.nko lakShame.n rakhanA Avashyak haiH– is shAstrame.n katipay kathan svAshrit nishchayanayake hai.n (–jo svakA parase pR^ithakrUp nirUpaN karate hai.n) aur katipay kathan parAshrit vyavahAranayake hai.n (–jo svakA parake sAth mishritarUpase nirUpaN karate hai.n); tathA katipay kathan abhinnasAdhyasAdhan–bhAvAshrit nishchayanayake hai.n aur katipay bhinnasAdhyasAdhanabhAvashrit vyavahAranayake hai.n. vahA.N nishchayakathano.nkA to sIdhA hI artha karanA chahiye aur vyavahArakathano.nkA abhUtArtha samajhakar unakA sachchA Ashay kyA hai vah nikAlanA chAhiye. yadi aisA na kiyA jAyagA to viparIt samajh honese mahA anartha hogA. ‘pratyek dravya svata.ntra hai. vah apane hI guNaparyAyo.nko tathA utpAdavyayadhrauvyako karatA hai. paradravyakA vah grahaN– tyAg nahI.n kar sakatA tathA paradravya vAstavame.n use kuCh lAbh–hAni yA sahAy nahI.n kar sakatA . ––jIvakI shuddha paryAy sa.nvar–nirjarA–mokShake kAraNabhUt hai aur ashuddha paryAy Asrav–ba.ndhake kAraNabhUt hai.’– aise mUlabhUt siddhA.nto.nko kahI.n bAdhA na pahu.Nche is prakAr sadaiv shAstrake kathano.nkA artha karanA chAhiye. punashcha is shAstrame.n kuCh paramaprayojanabhUt bhAvo.nkA nirUpaN ati sa.nkShepame.n hI kiyA gayA hai