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joyun? ‘विवेच्य’ eTale bhinna karIne..... , ahAhA....! sarvotkRuShTa nimitta arihant paramAtmA ho topaN enAthI potAne-svadravyane bhinna karIne te potAnA AtmAne pAme chhe.

ahA! sinh Adi pashuo, manuShyo ane devatAo samosaraNamAn bhagavAnanI pAse Ave chhe ane atyant nirbhay ane namra thaIne khUb vinayathI bhagavAnanI vANI sAmbhaLe chhe. paN jyAn sudhI sAmbhaLavAmAn ne bhagavAnanA darshanamAn lakSha chhe tyAn sudhI to rAg chhe, vikalpanI jAL chhe. ahIn kahe chhe-e vikalpa-jALane-rAganI santatine ukheDI nAkhavA mAgato puruSh-AtmA bhagavAn ane bhagavAnanI vANInA lakShane mahA udyam vaDe chhoDI de chhe. ahA! te sarva paradravyane potAthI bhinna karI de chhe arthAt sarva paradravyanun lakSha chhoDI de chhe.

‘samasta paradravyane bhinna karIne...’ lyo, AmAnthI keTalAk Avo artha kADhe chhe ke badhun tyAg karIne jangalamAn chAlI jAvun. paN bhAI! A to andar AtmAmAn chAlI javAnI vAt chhe bhagavAn! bIje kyAn garI gayo chhe e? ahA! jene andar potAnA chaitanyamahAprabhuno Ashray thayo chhe te bahAr gharamAn ho ke vanamAn, ene e badhun paragney tarIke chhe. hA, ene jeTalun gharamAn ke vanamAn rahevAnun andar lakSha chhe eTalo rAg chhe ane vivekI puruSh jorathI-mahA udyam vaDe e paradravyanA lakShane chhoDI de chhe arthAt potAne enAthI bhinna karI de chhe ane svasvarUpane prApta karI de chhe.

ahA! paradravya andar AtmAmAn kyAn garI gayun chhe ke eno tyAg kare? to ahIn bhAShA to em chhe ke- ‘samasta paradravyane baLathI bhinna karIne.....’ lyo, ek kor bhagavAn! em kahe ke-paradravyanAn grahaN-tyAg bhagavAn AtmAmAn nathI ane vaLI bIjI kor em kahe ke-paradravyane pachakho-tyAgo. ahA! A kevun! !

bhAI! ek rajakaN paN ke di’ AtmAmAn garI gayo chhe ke tyAge? paN upadeshanI shailImAn, rAgano tyAg karAvavo chhe eTale jenA lakShe rAg thAy chhe te paradravyane chhoD em kahevAmAn Ave chhe. ahA! paradravyanun lakSha maTatAn tatsambandhI rAg maTI jAy chhe ane tyAre paradravya tyAgyun em kahevAmAn Ave chhe. bApu! shabdanA bhAvamAn jarAy pher paDI jAy to Akho pher thaI jAy lyo, ‘vivechya’ - ‘bhinna karIne..’ eTale paradravyanun lakSha sampUrNa chhoDI daIne... em artha chhe. bandh adhikAr chhe ne? to parane lakShe-Ashraye bandh ja thAy em siddhAnt kahe chhe.

prashna– to pachhI tame A bandhanAn kAraNo kem UbhAn karo chho? A 26 lAkhanAn mandir thayAn ne vIs-vIs lAkh pustako chhapAyAn ne hajI chhapAye jAy chhe; A badhun shA mATe?

uttara– bhAI! mandir ne pustako ItyAdi paradravyanI kriyA to je kALe thavAnI

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hoy te enA kAraNe thAy; ane te kALe ene paradravyanA AshrayavALo shubhabhAv hoy chhe, paN e chhe bandhanun kAraN. bhagavAnanAn darshan karavAno ne bhagavAnanI vANI sAmbhaLavAno bhAv shubhabhAv chhe, paN e bandhasAdhak bhAv chhe, enAthI puNyabandh thashe paN dharma nahi.

lyo, Am samasta paradravyane baLathI bhinna karIne ‘निर्भरवहत्–पूर्ण–एक– संविद्–युतं आत्मानं’ –atishayapaNe vahetun (-dhArAvAhI) je pUrNa ek samvedan tenAthI yukta evA potAnA AtmAne ‘समुपैति’ pAme chhe,.... ... ...

ahAhA....! shun kahe chhe? ke sarva rAgasantatine ukheDI nAkhavAno Ichchhuk puruSh samasta paradravyane baLathI bhinna karIne arthAt paradravya taraphanun pUrNa lakSha chhoDIne ane pUraN svabhAvathI bharelA pUrNAnandanA nAthano pUraN Ashray karIne, atishayapaNe vahetun je pUrNa ek samvedan tenAthI yukta thayo thako potAnA AtmAne pAme chhe. ahAhA...! parano pUrNa Ashray chhoDayo eTale ahIn svasvarUpanA pUrNa AshrayamAn Avyo ane tyAre ene pUraN Anandanun vedan Avyun-em kahe chhe. samajANun kAI...? pUrNa paradravya taraphano Ashray chhoDIne pUraN svarUp bhagavAn AtmAno pUrNa Ashray karyo tyAn paryAyamAn pUrNa svasamvedan pragaT thayun, AtmaprApti thaI. lyo, AvI vAt bahu jhINI.

jhINI vAt chhe, paN A satya chhe. ene jANavun paDashe. ene jANyA vinA e antarmukh thashe shI rIte? ahA! jenA gnAnamAn khoTap chhe e to kyAy par taraph bhaTakashe, sansAramAn-chAragatimAn rajhaLI marashe. ahIn kahe chhe-jene vikAranI santatine ukheDI nAkhavAnI bhAvanA chhe te vikAranun je nimitta chhe te samasta paradravyathI baLathI khasIne- haThIne pUrNa gnAnAnandasvabhAvI bhagavAn AtmAnA-svadravyanA pUrNa AshrayamAn Ave chhe ane tyAre tene atishayapaNe vahetun pUrNa ek samvedan-AtmAnA Anandanun pUraN dhArAvAhI vedan pragaT thAy chhe. ahA! AvA samvedanathI yukta te potAnA AtmAne pAme chhe. pahelAn je paradravyanA lakShe vikArane pAmato hato te have svadravyanA pUraN AshrayamAn AvatAn pUraN ek svasamvedan sahit AtmAne pAme chhe. ahA! Avo mArag! lokoe atyAre ene vInkhI nAkhyo chhe. rAgamAn ragadoLI nAkhyo chhe.

ahA! ‘pUraN ek samvedan tenAthI yukta AtmAne pAme chhe.’ siddhAnt to juo. bhagavAn pUrNAnandanA nAthane pUraN avalambatAn pUraN ek svasamvedananI pragaTatA sahit te AtmAne pAme chhe. have kahe chhe- ‘yen’ jethI ‘उन्मूलितबन्धः हषः भगवान् आत्मा’ jeNe karmabandhane mULathI ukheDI nAkhyun chhe evo A bhagavAn AtmA ‘आत्मनि’ potAmAn ja (-AtmAmAn ja) ‘स्फूर्जति’ sphurAyamAn thAy chhe.

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ahA! je pUraN ek samvedan-enAthI yukta AtmAne pAme chhe tyAre eNe karmane mULamAnthI chhoDI dIdhun chhe, ukheDI nAkhyun chhe. aho! pUrNa AnandanA vedananI dashA! atyant nirmaL ne nirvikAr. ahA! samasta vikAranI santatino jemAn nAsh thayo chhe evI pUraN AnandanI dashA adbhUt alaukik chhe.

ahA! Avo dharam ne AvI rIt! tArA mAragaDA bahu judA chhe nAth! atyAre to e sAmbhaLavA maLavAy durlabh chhe prabhu! ahIn shun kahe chhe? ke-jene AtmAnI pUrNa AshrayanI dashA pragaTI enI dashA pUrNa thaI gaI; ene karma pUrNa ukhaDI gayA, vikAranI santati pUrNa nAsh pAmI ane pUrNa AnandanA dhArAvAhI samvedananI dashA pragaTI. ahIn ‘dhArAvAhI’ kIdhun ne? eTale ke nirantar ek pachhI ek em pUraN nirmaL AnandanI dhArA chAlI-em kahe chhe. ahA! je pUraN AnandanI dashA pragaTI te kevI chhe? to kahe chhe- jevo pUraN gnAnAnandasvabhAv chhe evI paryAyamAn pUraN gnAn ne AnandanI pragaTatA vALI chhe. jem Takatun tattva trikAL dhruv chhe tem tenA Ashraye TakatI dashA dhArAvAhI dhruv-kAyam chhe. samajANun kAI....? bhAShA to sAdI chhe; bhAv to je chhe te chhe.

ahAhA...! AtmA shuddha buddha chaitanyadhan prabhu andar svabhAve siddha samAn ja chhe. ane ‘अतति गच्छति इति आत्मा’ – je gnAn ne AnandanA svabhAve pariName te AtmA chhe, paN rAg ne vyavahAramAn pariName te AtmA nahi. jevo pUraN svabhAv chhe te bhAvarUp pUraN pariName te AtmA. tethI pUraNano pUraN Ashray karIne, jemAn pUraN karmano nAsh thaI gayo chhe evA pUraN Anandane vede tyAre te pUraNane pAme chhe; ane te Atmopalabdhi chhe.

ahI kahe chhe-evo A bhagavAn AtmA potAmAn ja sphurAyamAn thAy chhe.’ lyo, ‘bhagavAn AtmA’ - ene bhagavAn kahIe tyAn loko rAD pADI jAy chhe. paN bApu! e andar bhagavAnasvarUp ja chhe. bhag nAm gnAn ne AnandanI lakShmIvALo AtmA bhagavAnasvarUp ja chhe. bhag nAm lakShmI-te A dhan-lakShmI nahi. e lakShmIvALA dhULavALA to bichArA bhikhArA chhe. lAvo, lAvo, lAvo-em nirantar teo tRuShNArUpI agnithI bichArA baLI rahyA chhe. ahIn A bhagavAn to gnAnAnandarUp lakShmIno bhanDAr ekalI shAnti-shAnti-shAntino rasakand chhe. ahA! Avo apAr mahimAvant AtmA-ke jene mULamAnthI karma ukhaDI gayA chhe ne pUraN Anandanun vedan pragaT thayun chhe-te potAmAn ja sphurAyamAn thAy chhe. aho! shun apAr alaukik eno mahimA! bhagavAn sarvagnanI vANImAn paN eno pUraN mahimA na AvI shakyo evI e adbhut chIj chhe. shrImade kahyun chhe ne ke-

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ahAhA...! Avo bhagavAn AtmA jeNe karmane mULathI ukheDI nAkhyAn chhe te potAmAn ja sphurAyamAn-pragaT thAy chhe. shaktirUpe hato te paryAyamAn pragaT thAy chhe. ahAhA....! ekalA amRutathI kaLash bharyo chhe. sphurAyamAn thAy chhe eTale shun? ke pUraN svabhAvano pUraN Ashray laIne, pUraN karmane pUraN ukheDI nAkhIne paryAyamAn pUraN Anand sahit pragaT thAy chhe. shaktirUpe hato te vyaktirUpe paryAyamAn pUraN pragaT thAy chhe. lyo, A abandhasvabhAvI bhagavAn AtmAnA Ashrayanun abandhadashArUp phaL chhe.

‘paradravyanun ane potAnA bhAvanun nimitta-naimittikapaNun jANI....’ shun kIdhun? ke AtmA trikALI shuddha sachchidAnand prabhu svavastu chhe. ane e sivAyanI jagatanI sarva chIj-sharIr, man, vANI, karma, dhandho-vepAr-nokarI, makAn- mahel-hajIrA, dev-guru-shAstra ItyAdi-paravastu chhe. e paradravyane ne potAnA vikArane, kahe chhe, nimitta-naimittikapaNun chhe. eTale shun? ke paradravya te nimitta chhe ane enA lakShe pote pariName tyAn vikAr thAy chhe te naimittik chhe. bhAI! chAhe sAkShAt tIrthankar paramAtmAnI stutimAn Ubho hoy toy te stutino bhAv paralakShe thayelo vikAr chhe, dharma nahi.

lyo, em jANI ‘samasta paradravyane bhinna karavAmAn-tyAgavAmAn Ave tyAre samasta rAgAdibhAvonI santati kapAI jAy chhe ane.....’

ahA! samasta paradravya-dev-guru-shAstra suddhAn badhay-mArAthI bhinna chhe em vivek-bhedagnAn karIne paradravyathI lakSha haThAvI levun enun nAm paradravyane bhinna karavun- tyAgavun chhe. shun kIdhun? shuddha Anandakand prabhu pote svatattva chhe, enI paryAyamAn jeTalA puNya- pApanA bhAv thAy te badhA naimittik bhAv nimitta-paradravyanA lakShe thayA chhe. have jyAre paradravya ne tenA lakShe thato vikAr-e beyanun lakSha chhoDI de tyAre eNe paradravyano tyAg karyo em kahevAmAn Ave chhe.

prashna– kahevAmAn Ave chhe to kharekhar shun chhe? uttara– kharekhar to ene parano sadA tyAg ja chhe, arthAt AtmA parathI rahit ja chhe. eNe parane kadI potAnAmAn grahyA ja nathI to tyAganI vAt ja kyAn rahe chhe? AtmAmAn paradravyanAn grahaN-tyAg chhe ja nahi. vAstavamAn anAdithI e potAnA shuddha trikALI svarUpane bhUlIne, paravastu je nikaT upasthit chhe tenun lakSha karIne tenA Ashraye pariName chhe ane tethI tene puNya-pApanA bhAvarUp vikAr ja thayA kare chhe. have jyAre te paranun lakSha chhoDI parano Ashray chhoDe chhe to te naimittik vikArane paN chhoDe chhe ane tyAre eNe paradravyano tyAg karyo em kahevAmAn Ave chhe. bAkI ek vastumAn

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bIjI vastu jAy em traNakALamAn banI shake nahi, kemake ekamAn bIjIno abhAv chhe. jo em na hoy to badhun ek thaI jAy. samajANun kAI.....?

jyAre te svadravyanA AshrayamAn Ave tyAre jeTale darajje te paradravyano Ashray chhoDe chhe teTalo tene svano Ashray thAy chhe ane teTale darajje tene rAgAdi karma kapAI jAy chhe. jyAre te pUraN paradravyano Ashray chhoDe chhe tyAre tene svadravyano pUraN Ashray thAy chhe ane tyAre ene samasta rAgAdinI santati kapAI jAy chhe. lyo, AvI dharmanI vAtu bahu jhINI bApu! loko to k kne k kkalpIne beThA chhe. (em ke shubh karatAn karatAn shuddha thAy).

paN bhAI! ‘पूयादिसु वयसहियं...’ ItyAdi bhAvapAhuDanI gAthAmAn AchArya kundakund shun kahe chhe? ke tIrthankar bhagavAnanI mUrti hoy ke sAkShAt bhagavAn birAjatA hoy, temanI pUjA Adino bhAv ke pAnchamahAvratAdinA pAlanano bhAv puNya chhe, dharma nahi. tyAn ‘pUjA Adi’ shabda kahIne paradravyanI pUjA, bhakti, stuti, vandanA, namaskAr, nAmasmaraN, vaiyAvRutya vagereno shubhabhAv chhe e puNya chhe, dharma nahi-em AchAryadev kahe chhe. lokone bichArAone kyAn khabar chhe kAI? e to AndhaLe-baherA kuTAye jAy chhe.

shun thAy? raLavun, kamAvun ne khAvun-em bichArA salavAI gayA chhe. sansAranA kAm ADe navarA paDe to tattvAbhyAs kare ne? paN bhAI! A jIvan (-avasar) jAy chhe hon.

prashna– khAvA roTalA to joIe ne? uttara– ahA! e AyuShya laIne Avyo chhe te ene roTalA nahi maLe? (ane Ayu nahi hoy to roTalA shun karashe?)

prashna– paN e dhandhoy laIne Avyo chhe ne? uttara– nA, e dhandho laIne Avyo nathI. bahAramAn ene je dhandho chAle chhe e to enA (dhandhAnA) kAraNe chAle chhe; e paravastune kare koN? shun AtmA kare? kadI na kare. ane dhandhAnA lakShe e anek ashubh bhAv kare chhe e eno viparIt puruShArtha chhe ane te navIn chhe, sansAr-paribhramaNanun kAraN chhe. bApu! A sharIranun tun kAI na karI shake tyAn dhandhAnun shun kare? jo ne, sharIramAn pakShaghAt thAy to tene halAvI shake chhe? ene pakShaghAt thato rokI shake chhe? bApu! e to jaD mATI bhAI! e bhagavAn AtmAthI sadAy bhinna vastu chhe; enun tun kare shun? chhatAn are! ene anAdinun Avun abhimAn!

ene ahIn kahe chhe ke jyAre te samasta paranun lakSha chhoDe chhe tyAre paranA sambandhe thatA rAgAdi bhAvone paN chhoDe chhe arthAt rAgAdinI santati ene kapAI jAy chhe.

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‘ane tyAre AtmA potAno ja anubhav karato thako karmanA bandhanane kApI potAmAn ja prakAshe chhe.’

‘potAno ja anubhav karato thako’ -em kahyun ne? matalab ke jyAre sarva paradravyathI haThI shuddha ek gnAnAnandaghan prabhu AtmAmAn ekAgra thaI enA ja dhyAnamAn rahe chhe tyAre dharma thAy chhe ane karma kapAy chhe. lyo, A pramANe karma bandhanane kApI pote potAmAn ja prakAshe chhe. ahA! jevo andar chaitanyasvabhAv chhe tevo svadravyanA dhyAnamAn jatAn paryAyamAn pragaT prakAshe chhe.

lyo, AmAn have kAI mon-mAthun hAthamAn Ave nahi (samajAy nahi) eTale kahe ke-Ishvarane yAd karo, IshvaranI bhakti-pUjA karo ne Ishvaranun dhyAn dharo eTale karma kapAI jashe.

paN bhAI! tun pote ja andar Ishvar chho ke nahi? tArun svarUp ja bhagavAn! Ishvar chhe. temAn ekAgra thaIne tene ja bhaj ne; tenun ja dhyAn kar ne prabhu! jene tun Ishvar kahe chhe e to paradravya chhe; enun lakSha karavA jaIsh to tun tArA svarUpamAnthI khasI jaIsh ane svarUpathI khasI jaIsh eTale paranA lakShe tane rAg ja thashe. bhale puNya thAy toy e rAg ja chhe, dharma nahi. samajANun kAI.....?

ahA! dharmane nAme lokoe mArga vInkhI nAkhyo chhe. emane eTalI garajey kyAn chhe? satyane khojavAnI ene kyAn paDI chhe? e to vepAr-dhandhAnI khoj kare ke kyAthi mAl sasto maLe? ne kem vadhAre napho thAy? nokarImAn koN vadhAre pagAr Ape? -A em badhI rakhaDavAnI khojun kare paN pote andar gnAn ne AnandanI lakShmIno bhanDAr chhe ene khojato nathI. ahIn kahe chhe-enI khojamAn jAy to paranAn lakSha chhUTI jAy ne paranAn lakSha chhUTI jAy to ene AtmAnubhav thAy, andar gnAn ne AnandanI anupam dashA pragaT thAy. ahA! svAnubhavamAn AvatAn te karmabandhanane kApIne pote potAmAn ja prakAshavA lAge chhe, arthAt pote paryAyamAn-vyakta pragaT dashAmAn-gnAnAnandarUp thaI jAy chhe.

‘mATe je potAnun hit chAhe chhe te evun karo.’

ahAhA....! juo A upadesh! em ke bhagavAn! tArI vartamAn dashAmAn ahit chhe. paradravya ne paradravyanA lakShe thatA bhAvathI tun santuShTa thAy ne temAn svAmIpaNun kare e tArun ahit chhe prabhu! mATe jo tane hitanI-kalyANanI-sukhanI bhAvanA chhe to andar sukhadhAm prabhu AtmA chhe temAn jA; samasta paradravyanA valaNathI chhUTI svadravyanA valaNamAn jA. ahAhA....! tArun svadravya prabhu! ekalA gnAn ne AnandathI bharelun chhe. tun gnAnAnandano dariyo chho ne nAth! mATe temAn jaI tyAn ja antarnimagna

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thA. em karatAn sarva ahitano nAsh thaI samyagdarshan-gnAn-chAritrarUp nirmaL nirAkuL Anand ne shAntinI dashA pragaT thashe; ane e ja hit chhe.

parathI khasIne svanA AshrayamAn javun ne rahevun-A ek ja hitano-mokShano panth chhe. bAkI paranA lakShe dayA, dAn, bhakti ItyAdinA pariNAm koI (kartA thaIne) kare enAthI to bhavaparamparA maLe, chAragatimAn paribhramaN thAy. dharmIne pUraN vItarAgatA na thAy tyAn sudhI AvA puNyabhAv Ave chhe. AvyA vinA rahetA nathI; paN tene te bandhasAdhak ja mAne chhe ane antaranA ugra-ati ugra Ashray dvArA ene te kramasha khatam karI daI pUraN AnandanI dashAne prApta karI le chhe. Avo mArag chhe.

have bandh adhikAr pUrNa karatAn tenA antamangaLarUpe gnAnanA mahimAnA arthanun kaLash kAvya kahe chhe-

‘कारणानां रागादीनां उदयं’ – bandhanA kAraNarUp je rAgAdik (rAgAdibhAvo) temanA udayane ‘अदयम्’ nirday rIte (arthAt ugra puruShArthathI) ‘दारयत्’ vidAratI thakI,.... .... .... ..

juo, A lokottar mArga kahe chhe. shun kahe chhe? ke bandhanA kAraNarUp je anAdithI rAgadveShamohanA bhAvo chhe teno, AtmAnA ati ugra Ashray vaDe nAsh karI de chhe. lyo, have rAgAdi shun chhe ey lokone samajavun mushkel paDe chhe. A bIjAnun Am bhalun karI daun, jagatanun kalyAN karI daun ne jagatanA sukhanA panthe dorI jaun ItyAdi je bhAv chhe e badhA bandhanA kAraNarUp rAgAdibhAv chhe. ahA! puNya ne pApanA badhAy bhAv bandhanA kAraNarUp rAgAdibhAv chhe. temanA udayane svabhAvanA ugra puruShArthathI nirday rIte nAsh kare chhe. nAsh kare chhe eTale shun? ke pote potAnA shuddha ek gnAnAnandasvabhAvamAn sanlagna rahe chhe to rAg utpanna ja thato nathI ene rAgano nirday rIte nAsh kare chhe em kahevAy chhe. ahAhA....! andar nirdoSh nirvikAr chinmUrti prabhu AtmA virAje chhe teno Ashray letAn nirdoSh, nirvikAr dashA thAy ne sadoSh dashA jAy ene sadoShano nAsh kare chhe em kahevAmAn Ave chhe.

loko to bAyaDI, dhandhA vagerenA rAgane ja rAg samaje chhe. paN bhAI! A dayA, dAn, bhakti, pUjA ne ahinsAdi vratanA pariNAm-ey badho rAg ja chhe, e kAI shuddha chaitanyanA pariNAm nathI. ahAhA...! chaitanyaprakAshanun pUr, chaitanyajyotisvarUp prabhu AtmA andar jhaLahaL jhaLahaL prakAshe chhe. emAn A shubhAshubh puNya-pApanA bhAv kyAn chhe! ahA! paN AvI vAt ene-rAnkane bese nahi, have ek be bIDI sarakhI pIve tyAre to bhAI sA’bane dasta utare ne kap be kap chA pIve tyAre magaj ThekANe Ave

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-AvAn to jenAn apalakhkhaN chhe ene kahIe ke-bhagavAn! tun chinmAtrajyotisvarUp pUraN Anandano nAth chho, ne A vikAr utpanna thAy te tArun svarUp nathI; paN ene e kem bese? bese ke na bese, bhagavAn! tun sachchidAnandasvarUp shAshvat chaitanya ne Anandanun dhAm chho.

ahA! AvA potAnA svarUpano Ashray laIne par taraphathI khasI jAy chhe tyAre tene rAgadveShamoh uday pAmatA nathI to eNe rAgAdino nAsh karyo em kahevAmAn Ave chhe. ahA! AvA potAnA svarUpamAn dhyAnArUDh thaIne ATh ATh varShanA bALako paN kevaLagnAn pAmIne mokSha padhAryA chhe. ahA! AvI ja potAnI shakti chhe, paN shun thAy? eNe kadI paravA ja karI nathI. paranA mahimA ADe ene potAno mahimA bhAsyo nathI. bahAramAn dev-guruno mahimA kare, paN emAn shun chhe? e to rAg chhe bhAI! bandhanun kAraN chhe. ahIn kahe chhe-bandhanun kAraN evA rAgAdinA udayane AshrayanA ugra puruShArthathI vidAratI thakI gnAnajyot pragaT thAy chhe. juo A dharma!

ahAhA.....! ek gnAn-gnAn-gnAnano bhanDAr prabhu AtmA chhe. gnAn eTale A vakIlAt ne dAkatarInAn gnAn e nahi; e to badhAn laukik kugnAn chhe. ane pAnch-pachIs hajAranA pagAr maLe e paisA badhA jaD-dhUL chhe. jene gnAn nathI e achetan-jaD chhe. juo, A sharIr chhe ene khabar chhe ke hun sharIr chhun? nA. bApu! e to jaD mATI-dhUL chhe. jANanAro to andar chaitanyaprakAshano punj bhinna chhe, ane A sharIr to jaD paramANuno Dhagalo chhe. juo, dhULamAnthI ghaun thayA, ne ghaummAnthI roTalI thaI ne roTalImAnthI A mAns, lohI Adi thayA. bApu! A to badhA paramANuonI dashAo paramANu pote kAyam rahIne svatantra badalyA kare. AtmA enun shun kare? kAI nahi. paN enun lakSha kare to ene paryAyamAn rAgAdi vikAr thAy chhe.

are! eNe anantakALanA pravAhamAn pUrve koIdi’ parathI-sharIrAdithI bhinna paDI ek gnAn ja jenun svarUp chhe evA AtmAnun bhAn karyun nathI. parantu je koI paranA paDakhethI haThI svadravyanA paDakhe Ave chhe, svadravyanA AshrayamAn Ave chhe tene paradravya taraphanA Ashrayano abhAv thavAthI paranA nimitte thatA vikArano abhAv thAy chhe, ane svadravyanA valaNavALI-AshrayavALI nirmaL vItarAgI nirvikAr pariNati pragaT thAy chhe ane e dharma chhe. bAkI badhun thothethothAn chhe. koI bIjI rIte dharma mAne ne lAkhonAn dAn kare ne jIvadayA pALe paN e badho sansAr chhe, adharmabhAv chhe. ahIn to jeTale darajje paradravyathI khase teTale darajje svadravyamAn Ave ne teTalI ene dharma pariNati pragaTe chhe em vAt chhe. shun karatI dharma pariNati pragaTe chhe? to kahe chhe-

‘कार्य विविधं बन्धं’ te rAgAdinA kAryarUp (gnAnAvaraNAdi) anek prakAranA bandhane ‘अधुना’ hamaNAn ‘सद्यः एव’ tatkAL ja ‘पणुद्य’ dUr karIne,.....

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shun kahe chhe? ke paranA lakShe thatA e puNya-pApanA kAryane-naimittik bandhane bhagavAn AtmA svasvarUpanA Ashraye tatkAL ja dUr karI nAkhe chhe. ‘tatkAL ja’ eTale shun? ke jem je samaye prakAsh thAy te ja samaye andhArUn jAy ane je samaye andhArUn jAy te ja samaye prakAsh thAy; bannene kALabhed nathI, andhArUn javAno ne prakAsh thavAno ek ja kAL chhe; tem bhagavAn AtmA je samaye paranun lakSha chhoDIne par taraphanA jhukAvanA puNya-pApanA bhAv chhoDe chhe te ja samaye svabhAvanA lakShamAn Ave chhe ne svanA AshrayavALI nirmaL pariNati pragaT thAy chhe ane te ja samaye vibhAv-vikAranun kArya je bandh te dUr thaI jAy chhe. AtmAmAn sthir thavun ne vikAr ne vikAranA kAryano abhAv thavo e banneno kAL ek ja chhe.

prashna– have AmAn shun karavun? paisAno sadupayog karavo ke sharIrano sadupayog karavo-evun kAI to AmAn Avatun nathI.

uttara– are, sAmbhaLane bhAI! tun paranun shun karI shake chhe? kAI ja nahi. A sharIr to jaD mATI-dhUL chhe, ne paisAy dhUL chhe. eno sadupayog tun shun kare? je tArAthI bhinna chhe enun tun shun kare? dAn devAno bhAv hoy to puNya thAy, ane emAny mAnanI-moTapanI adhikatA hoy to pAp bAndhe. ek bhagavAn AtmA pote sva tenA Ashraye ja dharma thAy ane sva-Ashray karavo ne par-Ashray chhoDavo e ja kartavya chhe. samajANun kAI...?

ahIn kahe chhe-rAgAdikanA kAryarUp anek prakAranA bandhane dUr karIne ‘एतत् ज्ञानज्योतः A gnAnajyoti- ‘क्षपिततिमिरं’ ke jeNe agnAnarUpI andhakArano nAsh karyo chhe te- ‘साधु’ sArI rIte ‘सन्नद्धम्’ sajja thaI,... ...

ahAhA...! ekalA gnAn-gnAn-gnAnanA prakAshanun pUr gnAnajyotisvarUp prabhu andar pote chhe temAn ekAgra thatAn te tatkAL paryAyamAn pragaT thAy chhe. have Ane dharma kahevo mANasane (kriyAkAnDIne) bhAre paDe chhe. paN bhAI! AtmA chhe eno svabhAv ja gnAn chhe. jem gaLapaN goLano svabhAv chhe tem bhagavAn AtmAno gnAn svabhAv chhe. ahAhA...! jANavun e eno svabhAv chhe, paN rAg karavo e eno svabhAv nathI. tem jANavun e rAgano svabhAv nathI. rAg to jaD agnAnabhAv chhe bhAI! A badhA kriyAkAnD jaD agnAnabhAv chhe, AndhaLA chhe. ahAhA...! e agnAnarUpI timirano nAsh karI gnAnajyoti andaramAn pragaT thAy chhe. eTale shun? ke gnAnajyoti pragaTatAn A kriyAkAnD mArA ne bhalA evo agnAnabhAv nAsh pAmI jAy chhe.

ahA! agnAnIe anAdithI rAg ne gnAn ek mAnyAn chhe te enI bhramaNA ne

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agnAn chhe. ahIn kahe chhe e agnAnano nAsh karatI samyak prakAre gnAnajyoti pragaT thAy chhe. ahAhA...! pote rAg vagaranI chIj gnAnasvarUp prabhu AtmA chhe. te parathI haThI andar svasvarUpamAn jAy chhe tyAre svane sva-gnAnasvarUp jANe chhe ne rAgane AndhaLo agnAnamay par jANe chhe. A pramANe svaparanI vahenchaNI karatun svaparaprakAshak gnAn je shaktirUpe andar chhe te paryAyamAn pragaT thAy chhe. A mokShano mArag ane A dharma chhe. aho! rAgathI bhinna paDIne gnAn gnAnamAn Avyun ne sthir thayun te dharma chhe. AvI vAt chhe!

ahA! te gnAnajyoti sArI rIte kevI sajja thaI? to kahe chhe- ‘तद्–वत् यद– वत’ evI rIte sajja thaI ke ‘अस्य प्रसरम् अपरः कः अपि न आवृणोति’ tenA phelAvane bIjun koI AvarI shake nahi.

ahAhA...! gnAnano prakAsh gnAnasUrya prabhu AtmA chhe. shun kIdhun? ke AtmA gnAnasUrya chhe. A sUryano prakAsh to jaD AndhaLo chhe. ene khabarey nathI ke hun prakAsh chhun. paN A sva ane parane prakAshanAro gnAnaprakAsh bhagavAn gnAnasUryamAn ekAgra thaI jyAn jhagamag- jhagamag pragaT thayo tyAn e gnAnaprakAshanA phelAvane have kahe chhe, koI rokI shake nahi. pahelAn gnAnane rAg ne puNyamAn rokIne em mAnato hato ke A (rAg ne puNya) hun chhun. enAthI mane lAbh chhe. paN have e agnAn ja jyAn chhUTI gayun, rAgathI jyAn bhinna paDI gayo tyAn gnAn gnAnamAn ekAgra thayun ane tyAre je gnAnajyoti potAthI pragaT thaI tenA phelAvane have koI AvaraN karanArUn nathI em kahe chhe; arthAt te AkhA lokAlokane jANavAnA sAmarthya sahit pragaT thaI chhe. AvI vAt chhe!

anAdithI ene rAgAdi-puNya-pApanA bhAvomAn mArApaNun hatun te agnAnarUpI andhakAr hato. paN have jyAre rAgarahit bhagavAn chaitanyabimbamAn svAmitva karIne ekAgra thayo tyAn agnAn-andhakAr nAsh pAmI gayo ane ati ujjavaL gnAnanA prakAsh sahit gnAnajyoti pragaT thaI. ahA! pote gnAnasvarUpI bhagavAn andar chhe teno Ashray karatAn rAgadveShamohanun agnAn nAsh pAmI gayun ne gnAnanI ati nirmaL nirvikAr pavitra dashA pragaT thaI. ahA! Anun nAm dharam; ne AnAthI janma-maraN maTe em chhe; bAkI karoDonun dAn kare, mandiro bandhAve, utsavo kare ne gajarath kADhe, paN e badho shubharAg chhe, badhA bahAranA bhapakA chhe, enAthI janma-maraN nA maTe. samajANun kAI...?

ahAhA...! kahe chhe- anAdithI paravastumAn svAmitvapaNe lIn hato; ane tethI ene rAgadveShamoh ne bandhan thatAn hatAn. paN parathI khasIne have jyAn andar svasvarUpamAn

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-chidAnand chidrUpamAn Avyo ane lIn thayo tyAn rAgAdik agnAn haThI gayun ane ati ujjavaL gnAnadhArA pragaT thaI. kevI pragaT thaI? to kahe chhe-evI pragaT thaI ke have tenA phelAvane koI AvarI shake nahi. jem sUryanA prakAshanA phelAvane koI (-andhakAr) rokI shake nahi tem sva-Ashraye pragaT thayelI nirmaL gnAnajyotinA phelAvane koI rokI shake nahi.

‘jyAre gnAn pragaT thAy chhe, rAgAdik rahetA nathI, temanun kArya je bandh te paN raheto nathI, tyAre pachhI tene (-gnAnane) AvaraN karanArun koI rahetun nathI, te sadAy prakAshamAn ja rahe chhe.’

ahAhA...! ek chaitanya jeno bhAv chhe evo pragnAbrahmasvarUp prabhu AtmA chhe. enI paryAyamAn puNya-pApanA bhAv, rAgadveShamohanA bhAv thAy e chaitanyabhAvathI virUddha chhe. paN par-Ashrayane tajI jyAre te shuddha chaitanyabhAvanA AshrayamAn Ave chhe tyAre tene gnAnadashA pragaT thAy chhe ane tyAre tene rAgAdik rahetA nathI, temanun kArya je bandh te paN raheto nathI. vikAr nAsh pAmatAn tene navA karmanun bandhan thatun nathI. tyAre pachhI gnAnane AvaraN karanArun-rokanArun koI rahetun nathI. te sadAy prakAshamAn ja rahe chhe. ahA! gnAnajyoti sadAy ekalI kevaLagnAn dashArUpe rahe chhe, ene have koI rokanAr nathI. enI pUrNadashA thaI temAn have apUrNatA thatI nathI. Anun nAm utkRuShTa dharmadashA ne mokSha kahevAmAn Ave chhe.

* havenI TIkA * ‘A pramANe bandh (rangabhUmimAnthI) bahAr nIkaLI gayo’ bhAvArtha– ‘rangabhUmimAn bandhanA svAnge pravesh karyo hato. have jyAn gnAnajyoti pragaT thaI tyAn te bandh svAngane dUr karIne bahAr nIkaLI gayo.’ shun kahyun e? ke gnAnajyoti pragaT thaI tyAn bandh rahyo nahi, abandhatA pragaT thaI.

have panDit shrI jayachandajI chhand kahe chhe-

shun kahe chhe? ke jo koI puruSh chikAshavALA sharIre-A tel vagere sharIre chopaDe chhe ne? to tel Adi chopaDavAthI chikAshavALA sharIre rajamAn-dhULamAn paDe to tene raj-dhUL avashya chonTe. A to dAkhalo ApI siddhAnt samajAve chhe.

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tem koI matihIn eTale ke hun trikAL abaddha gnAnAnandasvarUp AtmA chhun em khabar nathI evo agnAnI puruSh rAgadveSharUpI chikAsh sahit vichare chhe-pravarte chhe to tene karmarUpI raj avashya chonTe chhe; tene avashya karmabandhan thAy chhe.

have kahe chhe-

shun kIdhun? ke pote bhagavAn AtmA vAstavik chIj shun chhe? ne A paryAyamAn bandhan kem chhe? ItyAdino yathArtha upadesh maLe tyAre te rAgadveShane chhoDIne potAnA shuddha svarUpane anubhave chhe. pahelAn rAgadveShane chATato hato te have atIndriy AnandanA svAdane anubhave chhe, chATe chhe.

juo, A sharIr, vANI, mosambI, sheraDI ke strInun sharIr-ItyAdino svAd to AtmAne hoy nahi, kemake e badhA jaD par padArtho chhe. to shun chhe? ke e bAhya padArthonA lakShe je A rAg-dveSh kare chhe teno ene svAd Ave chhe. agnAnI anAdithI paralakShe thatAn rAgadveShane chATe chhe. paN yathArtha upadesh maLe chhe tyAre te rAgadveShanA svAdane chhoDI daI bhagavAn AtmAnA atIndriy AnandanA svAdane vede chhe-chATe chhe em kahe chhe. samajANun kAI...?

‘nij chATai’ -em kIdhun ne? eTale shun? ke anAdi sansArathI mAnDIne gnAn ne Anand potAnun svarUp chhe enI ene khabar nathI. to potAnA svarUpanA bhAn vinA paradravyonA lakShe tene paryAyamAn nirantar rAgadveSharUp vikAr Ubho thAy chhe tene te vede- anubhave chhe, chATe chhe. paN e mahA bhayAnak dukhano-jherano svAd chhe. paN koI nikaTabhavi jIv yathArtha upadeshane prApta thaI par taraphanA valaNane chhoDI vikAranA-jheranA svAdane chhoDI de chhe tyAre tene bhagavAn AtmAnA atIndriy AnandanA amRutano svAd- anubhav thAy chhe. Anun nAm dharma chhe. ‘nij chATai’ -e dharma chhe.

A chhokarAn nAnAn AngaLAn nathI chATatAn? e to em kahevAy bAkI AngaLAn koN chATe? e to jaD padArtha chhe; ene AtmA kem chATe? paN jaD taraphanun valaN karIne ‘A ThIk chhe’ -em rAgane e chATe chhe. ahA! agnAnI bAL jIv shubh ne ashubh bhAv karIne ene vede chhe-anubhave chhe-chATe chhe.

ahA! andar svarUpamAn jAy to ekalun tyAn amRut bharyun chhe. paN agnAnIne svarUpanI khabar nathI ane tethI te rAgAdine-jherane ja vede chhe-anubhave chhe ane hun sukhI chhun em mAne chhe. to vAstavik shun chhe? ahAhA...! yathArtha upadeshane prApta thaI koI paradravyanA nimitte thatA naimittik bhAvane-vikArane chhoDIne shuddha chaitanyatattvamAn

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antarlIn thAy chhe tyAre tene shuddha AtmAnubhUti pragaT thAy chhe ane temAn te nirAkul Anandane vede-anubhave chhe. ahA! AvI nijAnandarasalIn dashA te ‘nij chATai’ ne te dharma; bAkI A karun ne te karun-e badhA vikalpa adharma chhe.

have kahe chhe- ‘nAhin bandhai tab karmasamUh’ -ahAhA...! atIndriy Anandanun daL chidghan chitpinD prabhu AtmAnA anubhavanI nijAnandarasalIn-evI dashA thAy chhe tyAre, kahe chhe, karmabandhan thatun nathI; navAn karma bandhAtAn nathI, ane jUnAn jharI jAy chhe. A juo to kharA anubhavanI dashA! banArasIdAse kahyun chhe ne ke-

lyo, Avun! anubhav mokShasvarUp! have vyavahAr karatAn karatAn karmabandhan chhUTe e kyAn rahyun? em chhe ja nahi.

to bIje (panchAstikAyamAn) bhinna sAdhya-sAdhan kahyun chhe ne? e to nimittanun gnAn karAvyun chhe bApu! ek kor samayasAranI 11mI gAthAmAn kahe ke bhUtArtha trikALInA Ashraye samyagdarshan thAy, AnandanI anubhUti thAy ne bIje (panchAstikAyamAn) em kahe ke rAgane Ashraye thAy-to e to virodh thayo. to kharekhar shun virodh chhe? nA; AtmAnA Ashraye dharma thAy e to nishchay yathArtha ane rAganA Ashraye thAy em kahe te vyavahAr-upachAr. Am yathArtha samajatAn virodh maTI jAy chhe. A rIte avirodh chhe.

ahAhA...! AtmA pUrNAnandano nAth ek gnAyakabhAvasvarUp chaitanyamahAprabhu andar bhagavAnasvarUpe virAje chhe. enAthI khasI jaI agnAnI anAdithI puNya-pApanA bhAvanI mIThAshamAn rahyo chhe. tethI tene mithyAtva ne kaShAyanun vedan thAy chhe. ahA! e dukhanun vedan chhe ane e sansAr chhe. sansAr bIjI shun chIj chhe? kaShAy ane enun phaL je chAr gati- temAn sansaravun-bhamavun e ja sansAr chhe. ahIn kahe chhe-puNya-pApanA bhAvane chhoDI andaramAn potAnA shuddha chaitanyasvarUpane anubhave chhe tene navAn karma bandhAtAn nathI.

have kahe chhe- ‘Ap gahai parabhAvani kATai’ - potAnA shuddha svarUpane grahe chhe, pakaDe chhe ne parabhAvane-karmane chhedI nAkhe chhe. lyo, Am bandh adhikAranI pa1 gAthAono sankShepamAn padyadvArA jayachandajIe sAr kahyo.

vAt em chhe ke agnAnI jIvane potAnA AtmAnun AvaDun moTun svarUp besatun nathI. koIk bIjo moTo Ishvar chhe, hajAr hAthavALo bhagavAn chhe evA khyAlamAn ‘hun mahAn IshvarasvarUp ja chhun’ - em ene besatun nathI. paN bhAI! tane tArI moTapanI khabar nathI. tArI vartamAn vartatI je dashAo chhe e to badhI upar

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uparanI ramatu chhe. parantu e paryAyonI pAchhaL andar trikALI dhruvatattva mahAkasavALun vidyamAn chhe. ahAhA...! jemAn gnAnakas, Anandakas, vIryakas ityAdi anant guNano kas pUraN bharyo chhe evun tArun tattva nitya vidyamAn chhe. ahA! te anantachatuShTayanI utpattino garbha chhe. ahA! AvI bhagavAn AtmAnI aparimit moTap chhe. are! paN ene e besatun nathI. ene em chhe ke koI bhagavAn mahAn shivapadano denAro chhe. bhaktimAn- stutimAn Ave chhe ne ke-bhagavAn! amane shivapad dejo. to shun tyAnthI shivapad Avatun hashe? ahIn kahe chhe- ‘Ap gahai parabhAvani kATai’ . e bandh adhikAr pUro thayo, lyo.

A pramANe shrI kundakundAchAryadev rachit samayasAr shAstra upar param kRupALu sadgurudev shrI kAnajIsvAmInA pravachanono sAtamo bandh adhikAr samApta thayo.

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अथ प्रविशति मोक्षः।

pratham TIkAkAr AchAryadev kahe chhe ke ‘have mokSha pravesh kare chhe’ . jem nRityanA akhADAmAn svAng pravesh kare chhe tem ahIn mokShatattvano svAng pravesh kare chhe. tyAn gnAn sarva svAngane jANanArun chhe, tethI adhikAranA AdimAn AchAryadev samyaggnAnanA mahimArUp mangaL kare chhe-

shlokArtha– [इदानीम्] have (bandh padArtha pachhI), [प्रज्ञा–क्रकच–दलनात् बन्ध– पुरुषौ द्विधाकृत्य] pragnArUpI karavat vaDe vidAraN dvArA bandh ane puruShane dvidhA (judA judA-be) karIne, [पुरुषम् उपलम्भ–एक–नियतम्] puruShane-ke je puruSh mAtra *anubhUti vaDe ja nishchit chhe tene- [साक्षात् मोक्षं नयत्] sAkShAt mokSha pamADatun thakun, [पूर्ण ज्ञानं विजयते] pUrNa gnAn jayavant pravarte chhe. kevun chhe te gnAn? [उन्मज्जत्– सहज–परम–आनन्द–सरसं] pragaT thatA sahaj param Anand vaDe saras arthAt rasayukta chhe, [परं] utkRuShTa chhe, ane [कृत–सकल–कृत्यं] karavAyogya samasta kAryo jeNe karI lIdhAn chhe (-jene kAI karavAnun bAkI rahyun nathI) evun chhe.

bhAvArtha– gnAn bandh-puruShane judA karIne, puruShane mokSha pamADatun thakun, potAnun sampUrNa svarUp pragaT karIne jayavant pravarte chhe. Am gnAnanun sarvotkRuShTapaNun kahevun te ja mangaLavachan chhe. 180. _________________________________________________________________ * jeTalun svarUp-anubhavan chhe teTalo ja AtmA chhe.

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have, mokShanI prApti kaI rIte thAy chhe te kahe chhe. temAn pratham to, je jIv bandhano chhed karato nathI parantu mAtra bandhanA svarUpane jANavAthI ja santuShTa chhe te mokSha pAmato nathI-em kahe chhe-

gAthArtha– [यथा नाम] jevI rIte [बन्धनके] bandhanamAn [चिरकालप्रतिबद्धः] ghaNA kALathI bandhAyelo [कश्चित् पुरुषः] koI puruSh [तस्य] te bandhananA [तीव्रमन्दस्वभावं]

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tIvra-mand (AkarA-DhIlA) svabhAvane [कालं च] ane kALane (arthAt A bandhan ATalA kALathI chhe em) [विजानाति] jANe chhe, [यदि] parantu jo [न अपि छेदं करोति] te bandhanane pote kApato nathI [तेन न मुच्यते] to tenAthI chhUTato nathI [तु] ane [बन्धनवशः सन्] bandhanavash raheto thako [बहुकेन अपि कालेन] ghaNA kALe paN [सः नरः] te puruSh [विमोक्षम् न प्राप्नोति] bandhanathI chhUTavArUp mokShane pAmato nathI; [इति] tevI rIte jIv [कर्मबन्धनानां] karma-bandhanonAn [प्रदेशस्थितिप्रकृतिम् एवम् अनुभागम्] pradesh, sthiti, prakRiti tem ja anubhAgane [जानन् अपि] jANatAn chhatAn paN [न मुच्यते] (karmabandhathI) chhUTato nathI, [च यदि सः एव शुद्धः] parantu jo pote (rAgAdine dUr karI) shuddha thAy [मुच्यते] to ja chhUTe chhe.

TIkA– AtmA ane bandhanun dvidhAkaraN (arthAt AtmA ane bandhane judA judA karavA) te mokSha chhe. ‘bandhanA svarUpanun gnAnamAtra mokShanun kAraN chhe (arthAt bandhanA svarUpane jANavAmAtrathI ja mokSha thAy chhe)’ em keTalAk kahe chhe, te asat chhe; karmathI bandhAyelAne bandhanA svarUpanun gnAnamAtra mokShanun kAraN nathI, kem ke jem beDI AdithI bandhAyelAne bandhanA svarUpanun gnAnamAtra bandhathI chhUTavAnun kAraN nathI tem karmathI bandhAyelAne karmabandhanA svarUpanun gnAnamAtra karmabandhathI chhUTavAnun kAraN nathI. AthI (-A kathanathI), jeo karmabandhanA prapanchanI (-vistAranI) rachanAnA gnAnamAtrathI santuShTa chhe temane utthApavAmAn Ave chhe.

bhAvArtha– bandhanun svarUp jANavAthI ja mokSha chhe em koI anyamatI mAne chhe. temanI e mAnyatAnun A kathanathI nirAkaraN jANavun. jANavAmAtrathI ja bandh nathI kapAto, bandh to kApavAthI ja kapAy chhe.

vachanikAkAr shrI jayachandajI mangalAcharaN kare chhe-

ahAhA...! shun kahe chhe? ke jeTalA siddha paramAtmA thayA te badhAy samasta karmano nAsh karIne thayA chhe. ahA! teo samasta dukhano sampUrNa nAsh karIne paripUrNa AnandanI dashAne prApta thayA chhe. te siddha bhagavantone hun namaskAr karIne amlAn eTale nirmaL nirvikAr nij AtmAnun dhyAn karun chhun. ahA! andaramAn siddha samAn shuddha nishchay Atmadravyanun dhyAn karun chhun ne bahAramAn bhagavAn siddhanun dhyAn karun chhun. lyo, AvI vAt chhe!

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have, pratham TIkAkAr AchAryadev kahe chhe ke- ‘have mokSha pravesh kare chhe.’ mokSha e paryAy chhe; e trikALI vastu nathI. jem sansAr vikArI bhekh chhe, ne mokShamArga anshe nirmaL bhekh chhe tem mokSha chhe e pUraN AnandanI dashAno bhekh chhe. jeTalI koI navI navI avasthAo thAy chhe te badhA bhekh-svAng chhe. mokSha ek svAng chhe. ane kAyam rahenArun tattva to trikALI ek dhruv chinmAtrasvarUp prabhu AtmA chhe.

jem nRityanA akhADAmAn-nATakamAn svAng eTale nATak karanAro pravesh kare chhe tem ahIn mokSha tattvano svAng pravesh kare chhe. tyAn gnAn sarva svAngane jANanArun chhe. shun kIdhun? ke shuddha chidAnandasvarUp prabhu AtmAnun gnAn Asrav, bandh, samvar, nirjarA mokSha Adi badhA bhekhone-svAngone jANe chhe. AgaL gAthA 3ra0mAn leshe ke gnAn A badhA svAngane jANe chhe. tethI adhikAranA AdimAn AchAryadev samyaggnAnanA mahimArUp mangaL kare chhe-

‘इदानीम्’ have ‘प्रज्ञा–क्रकच–दलनात् बन्ध–पुरुषौ द्विधाकृत्य’ pragnArUpI karavat vaDe vidAraN dvArA bandh ane puruShane dvidhA karIne,...

shun kahe chhe? have eTale bandh padArtha pachhI pragnArUpI karavat vaDe eTale antasanmukh vaLelI vartamAn gnAnadashArUpI karavat vaDe vidAraN dvArA puruSh kahetAn AtmA ane rAgane- bandhane chhedI judA pADavAmAn Ave chhe. ahAhA...! shun kIdhun? ke jem lAkaDAne karavat vaDe chhedatAn be TukaDA thaI jAy tem pragnArUpI karavat vaDe chhedatAn AtmA ane rAg judA paDI jAy chhe. bandh eTale rAg arthAt vyavahArabhAv ane AtmA-nishchay shuddha vastu banne pragnAkaravatathI chhedatAn bhinna paDI jAy chhe. ahA! bandh ane AtmA-be bhinna chIj chhe; ene potAnA gnAnamAn bhinna jANavAn enun nAm dharma chhe. samajANun kAI...?

puruShArthasiddhayupAyamAn potAnI je gnAnAnand chetanA tene je seve tene puruSh kahyo chhe. A puruShanun sharIr te puruSh em nahi; e to jaD mATI-dhUL chhe. ane je anAdithI puNya-pApanI sevA kare chhe tey puruSh nahi; ene napunsak kahyo chhe. ahA! je potAnI shuddha gnAn-chetanAne seve chhe te puruSh kahetAn AtmA chhe.

ahIn kahe chhe-atIndriy gnAn ne Anandano pinD prabhu AtmA ane paryAyamAn thatAn puNya-pApano-rAgano samUh, rAgagrAm-e bannene judA karIne, ‘पुरुषम् उपलम्भएक– नियतम्’ puruShane-ke je puruSh mAtra anubhUti vaDe ja nishchit chhe tene- ‘साक्षात् मोक्षं नयत्’ sAkShAt mokSha pamADatun thakun, ‘पूर्णं ज्ञानं विजयते’ pUrNa gnAn jayavant pravarte chhe.

shun kahe chhe? ke jeTalA koI rAgAdinA vikalpa chhe enAthI bhagavAn AtmAne

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bhinna jANIne, rAganun lakSha chhoDI, rAgathI adhik je vastu andar gnAnasvarUp chhe temAn DhaLatAn je anubhUti thaI te anubhUti vaDe bhagavAn AtmA nishchit thAy chhe, prApta thAy chhe. rAg vaDe ke vyavahAr vaDe AtmA prApta thAy chhe em chhe nahi. jenAthI AtmA bhinna pADavo chhe enAthI kem prApta thAy? rAgathI-vyavahArathI to AtmA bhinna karavo chhe, to enAthI AtmA kem prApta thAy? na thAy.

loko rADun nAkhe chhe ke-vyavahArathI thAy, vyavahArathI thAy. ene kahe chhe-bhAI! vyavahAr ne nishchay banne chhe kharA! paN bannene judA karavA enun nAm dharma chhe. shun thAy? A prarUpaNA ja nahotI ne! eTale A karavun ne te karavun em vyavahAranI paddhati-prathA thaI gaI. paN bhAI! puNya-pApanA vikalpa e rAg chhe, ne rAg chhe e bandh chhe. enAthI bhinna paDI abandhasvarUp bhagavAn AtmAnI anubhUtithI AtmA prApta thAy chhe em ahIn kahe chhe.

ahAhA...! puruSh ne bandhane pragnA vaDe chhedIne, puruShane mokSha pamADatun thakun, pUrNa gnAn jayavant pravarte chhe. bhagavAn AtmA dravyarUpathI-shaktirUpathI svabhAve to sadA mokShasvarUp ja chhe. tene paryAyamAn mokSha pamADatun arthAt abandhadashAne pamADatun pUrNa gnAn eTale kevalagnAn jayavant pravarte chhe. ahA! mokShadashAmAn gnAnanI pUrNatA jayavant varte chhe; arthAt evun ne evun pUrNagnAn sAdi-anant kAL sudhI pragaT thayA ja kare chhe. mokSha thayA pachhI have emAn apUrNatA thashe nahi em kahe chhe.

have kahe chhe- kevun chhe te gnAn? ‘उन्मज्जत्–सहज–परम–आनन्द–सरसं’ pragaT thatA sahaj param Anand vaDe saras arthAt rasayukta chhe,... ...

‘उन्मज्जत्’ –kIdhun ne! eTale ke andar shaktirUpe je kevalagnAn hatun te paryAyamAn pragaT thayun chhe. shun kIdhun e? ke kevaLagnAn paryAyamAn nahotun, shaktirUpe andar hatun te shaktinA pinDamAn antar-ekAgra thatAn paryAyamAn pragaT thayun. samajANun kAI... ...!n

ahA! te kevalagnAn sahaj param Anand vaDe saras chhe, rasayukta chhe. ApaNe nathI kahetA ke A vastu saras chhe? ‘saras’ eTale ke Anand pamADe tevun rasayukta, ahA! mokShamAn kevalagnAn sarvotkRuShTa sahaj AnandanA rasathI bharelun chhe. arthAt kevaLagnAn atIndriy AnandanA rasathI sahit chhe.

vaLI te (-kevalagnAn) ‘परं’ utkRuShTa chhe, ane ‘कृत–सकल–कृत्यं’ karavAyogya samasta kAryo jeNe karI lIdhAn chhe evun chhe.

shun kIdhun? ke sakal karmano nAsh thaI javAthI paryAyamAn paN kAryanI pUrNatA thaI gaI tethI karavAnun kAI bAkI rahyun nahi evun pUraN gnAn chhe. ahIn to lokone maravAnun TANun Ave tyAn sudhI ‘A chhoDI kumvArI rahI gaI’ , ‘ATalun karavAnun haju

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bAkI rahI gayun’ -em thayA ja kare chhe. ahA! sansAramAn keTalo kAL gALavo chhe prabhu? tyAn tArAn chhotAn nIkaLI jashe bhAI! ahIn jo, A tAro AtmA bhagavAn nAm gnAn ne AnandanI lakShmIno bhanDAr chhe. bAkI to badhAn thothethothAn chhe. samajANun kAI...?

‘gnAn, bandh-puruShane judA karIne puruShane mokSha pamADatun thakun, potAnun sampUrNa svarUp pragaT karIne jayavant pravarte chhe.’

gnAn kahetAn andar vaLelun gnAn bandh ne puruShane judA karI de chhe. shun kIdhun? rAgathI bhinna paDIne je pragnA svasvarUpane anubhave chhe te bandhane ne AtmAne judA karI nAkhe chhe. ahA! te gnAn AtmAne mokSha pamADatun thakun potAnun sampUrNa svarUp je kevalagnAn tene pragaT karIne sadA jayavant pravarte chhe. shaktirUpe andar je anantagnAn ne Anand hatAn te shaktivAnamAn ekAgratAnA dhyAnathI paryAyamAn pragaT thayAn ane te have jayavant pravarte chhe arthAt sadA evAne evAn rahe chhe. have apUrNatA thAy ne ene navo avatAr dharavo paDe em chhe nahi.

‘Am gnAnanun sarvotkRuShTapaNun kahevun te ja mangal vachan chhe.’ lyo, AtmAnun gnAn sarvokRuShTa chhe e ja mangaLavachan chhe. AvI vAt chhe!

have, mokShanI prApti kaI rIte thAy chhe te kahe chhe. temAn pratham to, je jIv bandhano chhed karato nathI parantu mAtra bandhanA svarUpane jANavAthI ja santuShTa chhe te mokSha pAmato nathI-em kahe chhe-

‘AtmA ane bandhanun dvidhAkaraN te mokSha chhe.’ AtmA ane bandhane judA judA karavA enun nAm mokSha chhe. ‘mokSha’ shabda chhe ne? emAn ‘mUkAvun’ -em apekShA chhe. ahA! bandhathI mUkAvun enun nAm mokSha chhe. bandhathI mUkAvun ne svarUpamAn rahevun enun nAm te mokSha. parabhAvathI mUkAvun em artha laIne ahIn dvIdhAkaraN kahyun chhe. bhAI! A mAthe siddhashilA upar laTakavun e kAI mokSha nathI. mokSha eTale gnAnAnand svarUpI bhagavAn AtmA, bandhanI-dukhanI dashA je paravastu chhe enAthI bhinna paDIne ek Anandarasakand prabhu AtmAmAn rahevun te mokSha chhe. paryAyamAn param Anandano lAbh thAy enun nAm mokSha chhe-em niyamasAramAn kahyun chhe. a hA hA...! pUrNa chaitanyaghan prabhu AtmAnI samyagdarshanamAn pratIti karI, kevalagnAnamAn pUraN upalabdhi karavI enun nAm mokSha chhe. shrImade kahyun chhe ne ke-