have, “e vyavahAranay paN koI koIne koI vakhate prayojanavAn chhe, sarvathA niShedh karavAyogya nathI; tethI teno upadesh chhe” em kahe chhe-
gAthArtha– [परमभावदर्शिभिः] je shuddhanay sudhI pahonchI shraddhAvAn thayA tathA pUrNa gnAn-chAritravAn thaI gayA temane to [शुद्धादेशः] shuddha (AtmA)no upadesh (AgnA) karanAr [शुद्धः] shuddhanay [ज्ञातव्यः] jANavAyogya chhe; [पुनः] vaLI [ये तु] je jIvo [अपरमे भावे] aparamabhAve-arthAt shraddhA tathA gnAn-chAritranA pUrNa bhAvane nathI pahonchI shakayA, sAdhak avasthAmAn ja-[स्थिताः] sthit chhe teo [व्यवहारदेशिताः] vyavahAr dvArA upadesh karavAyogya chhe.
TIkA– je puruSho chhellA pAkathI UtarelA shuddha suvarNa samAn (vastunA) utkRuShTa bhAvane anubhave chhe temane pratham, dvitIy Adi anek pAkonI paramparAthI pachyamAn (pakAvavAmAn AvatA) ashuddha suvarNa samAn je anutkRuShTa (madhyam) bhAv teno anubhav nathI hoto; tethI, shuddhadravyane kahenAr hovAthI jeNe achalit akhanD ekasvabhAvarUp ek bhAv pragaT karyo chhe evo shuddhanay ja, sauthI uparanI ek prativarNikA (suvarNanA varNa) samAn hovAthI, jANelo prayojanavAn chhe. parantu je puruSho pratham, dvitIy Adi anek