ke je jaghanyapUrvak madhyamadashAmAn varte chhe tene sAdhakadashAnA kALamAn prayojanavAn chhe; arthAt sAdhak-avasthAmAn shuddhatAnA ansho pUrNa nathI ane k kashuddhatA chhe ene jANelI prayojanavAn chhe. paryAyagat shuddhatA-ashuddhatA chhe e vyavahAr chhe, ene jANavun ke ATalun chhe enun nAm vyavahAr jANelo prayojanavAn chhe; Adarelo prayojanavAn chhe em nathI. Adarelo prayojanavAn to ekamAtra trikALI shuddha nishchay ja chhe. trikALI shuddha nishchayano Ashray laIne samyagdarshan, gnAn ane svarUpanI sthiratAnA ansharUp svarUpAcharaN thayun. parantu sampUrNa nirvikalpa vItarAgadashA pragaT na thaI hoy tyAnlagI sAdhakadashAmAn sAdhakane mahAvratAdinA vikalpo chhe, te vyavahAr chhe. te sAdhakaavasthAmAn jANelo prayojanavAn chhe; A eno sAr chhe. ‘vyavahAranay paN prayojanavAn chhe’ tenI vyAkhyA A ek ja chhe ke jANelo prayojanavAn chhe, Adarelo nahIn. kathanashailI game te Ave paN artha to A ja chhe ke trikALI nishchay Adarelo prayojanavAn chhe ane A rAg je vyavahAr chhe te jANelo prayojanavAn chhe.

11mI gAthA jainadarshanano prAN chhe. tenI sAthe A 12mI gAthAmAn vyavahAr joDayo chhe. sAdhakanI paryAyamAn shuddhatA sAthe mahAvratanA, aNuvratanA, bhakti AdinA vikalpo hoy chhe, e nathI em nahIn. ‘nathI’ em kahyun hatun e to gauN karIne kahyun hatun. sAdhakadashAmAn jIvane k kshuddhatA ane k kashuddhatA paryAyamAn chhe. vrat, bhakti Adino shubharAg chhe. paN e shubharAg nishchayanun kAraN nathI, tem paryAyamAn rAg nathI em paN nahIn te shubharAg Adi jANavA yogya chhe eTalun ja; mATe to kahe chhe ke sarvathA niShedh karavA yogya nathI. juo, jem paradravya jIvamAn nathI, em rAg paryAyamAn sarvathA nathI em to nathI. kathanchit nathI ane kathanchit chhe; trikALI dhruv dravyamAn nathI te apekShAe ‘nathI’ ane ene ja vartamAnanI apekShAe ‘chhe’ em kahe chhe. e ‘chhe’ te jANelo prayojanavAn chhe em kahe chhe.

‘परमभावदर्शिभिः’ je shuddhanay sudhI pahonchI shraddhAvAn thayA chhe tathA pUrNa gnAn-chAritravAn thaI gayA temane to shuddha (AtmA) no upadesh (AgnA) karanAr shuddhanay jANavA yogya chhe.’ juo, shuddhanayano Ashray (shuddhanayanA viShayano Ashray)to samakitIne hoy chhe ahIn to shuddhanay (kevaLagnAn thatAn) pUrNa thai gayo chhe, teno Ashray karavAno have rahyo nathI e apekShAe ahIn vAt karI chhe. je shuddhanay sudhI pahonchI shraddhAvAn thayA eTale ke je samakitI thayA tathA pUrNagnAn je kevaLagnAn tene prApta thayA tathA