264 ] [ pravachan ratnAkar bhAg-6 muktasvarUpe-abaddhasvarUpe dekhavo e jainashAsan chhe. (gnAnI paryAyamAn jainashAsan pAmelo chhe.)
samayasAr gAthA 14 ane 1p mAn paN Avyun ke-AtmA abaddhaspRuShTa chhe. ahA! rAgathI e bandhAyelo nathI to pachhI karmathI e bandhAyelo chhe e vAt kayAn rahI? (na rahI). sUkAyelA nALiyeramAn jem goLo chhUTo hoy chhe tem bhagavAn AtmA rAg ane karmathI chhUTun tattva chhe.
pravachanasAr, gAthA-200 mAn Ave chhe ke-anAdi sansArathI gnAyak gnAyakabhAvapaNe ja rahyo chhe. anek gneyane jANavApaNe pariNamyo hovA chhatAn sahaj anantashaktivALA gnAyakasvabhAv vaDe ekarUpatAne chhoDato nathI. agnAnI jIvone mohane laIne anyathA adhyavasit thAy chhe. ahAhA...! bhagavAn AtmA to sadA nirmaLAnand sachchidAnand prabhu chhe. sat nAm shAshvat gnAn ane Anandano goLo bhagavAn AtmA chhe. dhruv-dhruv-dhruv anAdi-anant gnAyakabhAv gnAyakabhAvarUpe ja chhe. paragneyane jANavA chhatAn shuddha tattva paragneyapaNe thayun nathI, chhe nahi ane thashe nahi.
have AvI (svabhAv-vibhAvanA bhedagnAnanI) vAt samajavAnI lokone phurasad hoy nahi eTale bichArA koI upavAs karavAmAn, to koI vrat pALavAmAn, koI jAtrA-bhakti karavAmAn ane koI mandiro bandhAvavAmAn joDAI gayA chhe. paN bhAI! e badhI jaDanI kriyAo to jaDanA kAraNe enA kALamAn thAy chhe ane e kALe tane jo shubharAg hoy to puNyabandh thAy paN dharma nahi. paradravyanI kriyA-kALe rAganun nimitta ho bhale, paN nimitta kAI karatun nathI. nimitta hoy chhe kharun, paN nimitta paramAn kAI (kArya) kare chhe em nathI. lokone A khaTake chhe. karmano uday nimitta hoy to vikAr thAy chhe em mAne chhe temane A khaTake chhe. parantu evI mAnyatA ayathArtha chhe. upAdAnanI te te samayanI ‘yogyatA ja’ te te prakAre thavAnI chhe.
prashna– paramAtmAnI divyadhvanithI AtmAne gnAn thAy chhe-em Ave chhe ne? banArasI- vilAsamAn kahyun chhe ke-
uttara– bhAI! nimittanAn (nimittanI mukhyatAnAn) kathan em ja Ave. jIv svayam potAthI sanshay TALe to vANIne nimitta kahevAy chhe. bAkI bhagavAn gnAyakanI antardraShTi karatAn je gnAn thayun te sanshay rahit gnAn chhe-ane te svabhAvanA puruShArthathI svata thayun chhe; nimittathI nahi. kahyun chhe ne ke-