धम्मं भोगणिमित्तं ण दु सो कम्मक्खयणिमित्तं।। २७५।।
धर्म भोगनिमित्तं न तु स कर्मक्षयनिमित्तम्।। २७५।।
pharI shiShya pUchhe chhe ke-abhavyane dharmanun shraddhAn to hoy chhe; chhatAn ‘tene shraddhAn nathI’ em kem kahyun? teno uttar have kahe chhe-
te bhogahetu dharmane, nahi karmakShayanA hetune. 27p.
gAthArtha– [सः] te (abhavya jIv) [भोगनिमित्तं धर्म] bhoganA nimittarUp dharmane ja [श्रद्दधाति च] shraddhe chhe, [प्रत्येति च] tenI ja pratIt kare chhe, [रोचयति च] tenI ja ruchi kare chhe [तथा पुनः स्पृशति च] ane tene ja sparshe chhe, [न तु कर्मक्षयनिमित्तम्] parantu karmakShayanA nimittarUp dharmane nahi. (karmakShayanA nimittarUp dharmane nathI shraddhato, nathI tenI pratIti karato, nathI tenI ruchi karato ane nathI tene sparshato.)
TIkA– abhavya jIv nityakarmaphaLachetanArUp vastune shraddhe chhe parantu nityagnAnachetanAmAtra vastune nathI shraddhato kAraN ke te (abhavya) sadAy (svaparanA) bhedavignAnane ayogya chhe. mATe te (abhavya jIv) karmathI chhUTavAnA nimittarUp, gnAnamAtra, bhUtArtha (satyArtha) dharmane nathI shraddhato, bhoganA nimittarUp, shubhakarmamAtra, abhUtArtha dharmane ja shraddhe chhe; tethI ja te abhUtArtha dharmanAn shraddhAn, pratIt, ruchi ane sparshanathI uparanA graiveyak sudhInA bhogamAtrane pAme chhe parantu kadApi karmathI chhUTato nathI. tethI tene bhUtArtha dharmanA shraddhAnanA abhAvane lIdhe (sAchun) shraddhAn paN nathI.
Am hovAthI nishchayanay vaDe vyavahAranayano niShedh yogya ja chhe.
bhAvArtha– abhavya jIvane bhedagnAn thavAnI yogyatA nahi hovAthI te karmaphaLachetanAne jANe chhe parantu gnAnachetanAne jANato nathI; tethI shuddha Atmik dharmanun