168 ] [ pravachan ratnAkar bhAg-9 to ek trikALI dhruv paramasvabhAvabhAvamay shuddha gnAnAnandasvarUpI paramAtmadravya ja chhun, dayA-dAn AdinA vikalpey hun nahi, guNabhedanA vikalpey hun nahi, ane ek samayanI paryAy paN hun nahi-ek dhruvamAn ekapaNe rahIne A bhAvanA dhruvano nirNay kare chhe. lyo, Anun nAm jainadarshan chhe ane e mahA adbhut alaukik chIj chhe.
ahA! dravyasvabhAvanA Ashraye atIndriy Anandano jene rasAsvAd Avyo chhe evo dharmI jIv em bhAve chhe ke-hun to sahaj shuddha sachchidAnandamay paramAnandamay paramAtmA ja chhun; ane jagatanA sarva jIvonun antarangamAn Avun ja svarUp chhe.
‘paramAtmaprakAsh’ mAn antim kathanamAn AchAryadeve kahyun chhe A paramAtma prakAsh- vRuttinun vyAkhyAn jANIne bhavyajanoe shun karavun? bhavyajanoe Avo vichAr karavo joIe ke “shuddhanishchayanayathI hun ek (keval) traNalokamAn traNakAlamAn man-vachan-kAyAthI ane kRut-kArit-anumodanAthI udAsIn chhun, nij niranjan shuddha AtmAnAn samyak-shraddhAn, samyaggnAn ane samyak anuShThAnarUp nishchayaratnatrayAtmak nirvikalpa samAdhithI utpanna vItarAg sahajAnandarUpasukhAnubhUtimAtralakShaNavALA svasamvedanagnAnathI svasamvedya -gamya-prApya evo paripUrNa hun chhun; rAg, dveSh, moh, krodh, mAn, mAyA, lobh, pAnch Indriyono viShayavyApAr, man-vachan-kAyAnA-vyApAr, bhAvakarma, dravyakarma, nokarma, khyAti, pUjA, lAbh, dekhelA, sAmbhaLelA ane anubhavelA bhogonI AkAnkShArUp nidAn, mAyA, mithyAtva e traNe shalya Adi sarva vibhAv-pariNAmothI rahit-shUnya hun chhun. sarva jIvo paN AvA ja chhe-evI nirantar bhAvanA karavI. juo A dharmInI bhAvanA, ekaras-samarasabhAvanA!
samvat 1964 mAn ekavAr pAlejathI vaDodarA mAl levA gayelA. tyAre 18 varShanI ummar. tyAn rAte nATak jovA gayelA. e vakhatanAn nATak paN vairAgyasUchak hatAn; atyAre to nATak-sInemAmAn naitik jIvanano khAtmo bolAvI dIdho chhe. ‘anasUyA’ nun nATak, ne sAthe nATakanI chopaDI paN lIdhelI. e nATakamAn evun drashya Ave ke-te bAI (anasUyA) svargamAn jatI hatI tyAn deve tene rokI pADI ne kahyun- ‘aputrasya gatirnAsti’ putra na hoy tene svargagati na maLe. A to anyamatanI vAt chhe hon. te bAIne kahevAmAn Avyun -heThe jA ane je maLe ene var. te bAI nIche AvIne ek andh brAhmaNane varI. tene ek bALak thayun. bALakane pAraNAmAn jhulAvatAn te bAI bolI. beTA! शुद्धोऽसि, बुद्धोऽसि, निर्विकल्पोऽसि, उदासिनोऽसि. em ke jagatathI tArI chIj shuddha, buddha, nirvikalpa bhinna chhe. lyo, A to nATakamAn Avun Avatun. A shuddhabhAvanAno adhikAr vAnchatAn varSho pahelAn nATak joyelun eno bhAv yAd AvI gayo.