‘temAn ja (-darshanagnAnachAritramAn ja) AtmAne sthAp. tenun ja dhyAn karavun, teno ja anubhav karavo ane temAn ja viharavun-pravartavun, anyadravyomAn na pravartavun. ahIn paramArthe e ja upadesh chhe ke-nishchay mokShamArganun sevan karavun, kevaL vyavahAramAn ja mUDh na rahevun.’
dharmIne yathAsambhav bAhya vyavahAr hoy kharo, paN enAthI kalyAN thashe em mUDhapaNun tene hotun nathI. ahIn kahe chhe- kevaL vyavahAramAn ja mUDh na rahevun. vrat-bhaktithI mArun kalyAN thashe em mUDhatA na karavI; balke tenI upekShA karI svasvabhAvamAn ja pravartavun.
have A ja arthanun kaLasharUp kAvya kahe chhe-
‘द्रग्–ज्ञप्ति–वृत्ति–आत्मकः यः एषः एकः नियतः मोक्षपथः’ darshanagnAnachAritrasvarUp je A ek niyat mokShamArga chhe. ‘तत्र एव यः स्थितिम् एति’ temAn ja je puruSh sthiti pAme chhe arthAt sthit rahe chhe, ‘तं अनिशम् ध्यायेत्’ tene ja nirantar dhyAve chhe, ‘तं चेतति’ tene ja chete-anubhave chhe, ‘च द्रव्यान्तराणि अस्पृशन् तस्मिन् एव निरन्तरम् विहरति’ ane anyadravyone nahi sparshato thako temAn ja nirantar vihAr kare chhe, ‘सः नित्य–उदयं समयस्य सारम् अचिरात् अवश्यं विन्दति’ te puruSh, jeno uday nitya rahe chhe evA samayanA sArane (arthAt paramAtmAnA rUpane) thoDA kALamAn ja avashya pAme chhe- anubhave chhe.
oho! bhagavAn AtmA pUrNAnandano nAth sachchidAnand prabhu andar anant atIndriy guNonun nidhAn chhe ahA! Avun je nijasvarUp tene pakaDI ne tenAn pratIti, gnAn ane ramaNatA karavAn te samyagdarshan-gnAn-chAritrarUp niyat mokShamArga chhe. vyavahAr hoy chhe kharo, paN te mokShamArga nathI. bhAI! pUrNa vItarAg na thAy tyAn sudhI vyavahAr hoy chhe, paN te bandhanun ja kAraN chhe, mokShamArga nathI. mokShamArga ek ja chhe, be nathI. tenun nirUpaN be prakAre chhe, mArga be nathI; mArga to ek ja chhe. ek yathArtha ane bIjun AropathI-em mokShamArganun nirUpaN be prakAre chhe, paN mokShano mArga to ek ja chhe. mokShanun sAdhan kaho, kAraN kaho, mokShano upAy kaho, mArga kaho-e badhun ek ja chhe.
A deh to kShaNik nAshavant chIj chhe, te jotajotAmAn kShaNamAn ja chhUTI jAy; teno shun bharoso? paN andar dhruv... dhruv... dhruv trikAL nitya TakI rahelun tattva -je