jeNe anekAntasvarUp vastunA yathArtha rUpane sAdhyun chhe te gnAnI-dharmI puruShanun gnAn to, ‘je tat chhe te svarUpathI tat chhe’ arthAt mArun gnAyak tattva, enA anant guN tathA enI vartamAn dashA -sahu potAthI tat chhe, ne parathI-nimittathI nathI-evI yathArtha mAnyatAne lIdhe, atyant pragaT thayelA gnAnaghanarUp svabhAvanA atishay tejathI sampUrNapaNe udit thAy chhe. eTale shun? ke gnAnasvabhAvI bhagavAn AtmA -potAnA dravya-guN-paryAy-nij svarUpathI-gnAnasvarUpathI tat chhe, ne parathI nathI-evI bhedagnAnanI draShTi thatAn gnAnIne jhaLahaL jyotisvarUp bhagavAn AtmA sampUrNa paryAyamAn pragaT thAy chhe-jaNAy chhe, anubhavAy chhe. A to antar-samajaNathI chIj bApu! A kAI vAdavivAdathI ke kriyAkAnDathI hAth Ave evI chIj nathI.
ahA! paryAyamAn je pUrNapaNun pragaT thAy chhe te potAthI tat chhe, ne tevI ja rIte samyagdarshan-gnAn-chAritranI ekatArUp mokShamArga thAy te paN potAthI tat chhe, parane laIne ke shubharAgane laIne chhe em nathI. vyavahAraratnatrayane laIne nirmaL ratnatray thayAn chhe em nathI, ne dev-guru-shAstrane laIne thayAn chhe em paN nathI. karmanAn upashamAdi to kyAy (karmamAn) rahI gayA. samajANun kAI.....?
ahA! AmAn to badhun (badhI mithyA mAnyatA) uDI jAy chhe ne vastuvyavasthA yathArtha sthApit thAy chhe. shun? ke-
1. paragneyathI gnAn nahi. 2. shubharAg-vyavahArathI nishchay nahi, ne 3. samayasamayanI te te kALanI paryAy svarUpathI tat chhe. eTale ke pratyek samaye je paryAy thAy te potAthI ja thAy, parathI nahi, tethI sAnkaLanA ankoDAnI jem kramaniyat chhe, temAn koI AgaL-pAchhaL thAy nahi. jem sAnkaLamAn ek pachhI ek ankoDo kramaniyat chhe, tem dravyamAn samaye samaye pragaT thatI paryAyo kramaniyat chhe. jem sAnkaLanA ankoDA AgaL-pAchhaL karavA jAo to sAnkaL tUTI jAy tem dravyamAn pragaT thatI avasthAo AgaL-pAchhaL karavA jAo to dravyano nAsh thaI jAy, arthAt mithyAtva thAy. have jene AnI samajaN ne shraddhAmAn ja vAndhA hoy tene AcharaN to kyAthi udit thAy? na ja thAy.
‘koI sarvathA ekAntI to em mAne chhe ke-ghaTagnAn ghaTanA AdhAre ja thAy chhe mATe gnAn sarva prakAre gneyo par ja AdhAr rAkhe chhe. Avun mAnanAr ekAntavAdInA gnAnane to gneyo pI gayA, gnAn pote kAI na rahyun.’