antarangamAn anubhave chhe. bhAI! AmAn to mithyAdarshanano nAsh thaI dharma-samyagdarshan Adi-kem thAy enI vAt chhe. lyo.
‘ekAntavAdI gneyAkArarUp (anekAkArarUp) gnAnane malin jANI, tene dhoIne- temAnthI gneyAkAro dUr karIne, gnAnane gneyAkAro rahit ek-AkArarUp karavA ichchhato thako gnAnano nAsh kare chhe;.....’
ahA! potAnun je Takatun tattva te paryAyamAn anant gneyAkArone jANavApaNe thayun chhe te eno-paryAyano svabhAv chhe em na mAnatAn, e kalank thaI gayun em mAnI gnAnane gneyAkAro rahit ek AkArarUp karavA Ichchhato thako te paryAyano nAsh kare chhe, ane e rIte potAno nAsh kare chhe.
‘ane anekAntI to satyArtha vastusvabhAvane jANato hovAthI, gnAnane svarUpathI ja anekAkArapaNun mAne chhe.’
shun kIdhun? anantane jANavun e to vastuno-paryAyano svabhAv chhe. A rIte gnAnane svarUpathI ja anekAkArapaNun chhe tyAn malinatA kevI? gnAnamAn anantu jaNAy e to gnAnanI nirmaLatA chhe. kevaLagnAnamAn jaNAy chhe ke nahi? ahIn mati-shrutagnAnanI paryAyamAn anantu jaNAy chhe em lIdhun chhe. paryAyamAn anantu jaNAy chhatAn paryAy to ek gnAnarUp ja chhe, gneyarUp thatI nathI, ane vastupaNe to hun ek ja chhun em anekAntI vastune-gnAnane samyak prakAre jANe-anubhave chhe.
A pramANe anekapaNAno bhang kahyo.
have pAnchamA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-
‘पशुः’ pashu arthAt sarvathA ekAntavAdI agnAnI, ‘प्रत्यक्ष–आलिखित–स्फुट– स्थिर–परद्रव्य–अस्तिता–वञ्चितः’ pratyakSha Alikhit evAn pragaT (-sthUl) ane sthir (-nishchaL) paradravyonA astitvathI ThagAyo thako, ‘स्वद्रव्य–अनवलोकनेन परितः शून्यः’ svadravyane (-AtmadravyanA astitvane) nahi dekhato hovAthI samastapaNe shUnya thayo thako ‘नश्यति’ nAsh pAme chhe;......
shun kIdhun A? ke sharIr, indriy, strI-putra Adi paradravyo vaDe mane ThIk chhe em mAnanArA badhA mUDh, pashu jevA chhe. are bhAI! e strI-putra Adi chIjo thoDA