hun ek pUrNa shuddhagnAnaghan chaitanyasvabhAvamay bhagavAn AtmA ja chhun em vartato thako svadravyano ja Ashray kare chhe. lyo, Anun nAm dharma chhe.
tyAre koI vaLI kahe chhe- digambaramAn janmyA eTale jain to thaI gayA, have chAritra karavAnun rahyun. are bhagavAn! A tun shun kahe chhe? jain dharmanA vADAmAn janmyo eTale samakit chhe em kyAn chhe? have nimittathI-paradravyathI lAbh thAy ne dayA, dAn Adi shubhabhAvathI dharma thAy em mAne tyAn sudhI to naryun agnAn bharyun chhe bApu! paradravya ane parabhAvathI bhedagnAn karyA vinA samakit nahi, ane vinA samakit chAritra-dharma paN nahi. dharmAtmA paradravyathI ne shubharAgathI lAbh-dharma thAy em kadI mAnatA nathI. e to paradravyathI potAnun nAstitva mAnIne ek svadravyano ja Ashray kare chhe. samajANun kAI....?
‘ekAntavAdI AtmAne sarvadravyamay mAnIne, AtmAmAn je paradravya-apekShAe nAstitva chhe teno lop kare chhe;......’
vedAnt Adi je badhAne (badhun thaIne) ek mAne chhe, vA je paradravyathI svadravyane lAbh mAne chhe te badhA paradravyane ja AtmA (svadravya) mAne chhe. tevA jIvo, AtmAmAn je paradravya apekShA nAstitva chhe teno lop kare chhe, teo UnDe UnDe paN paradravyane sAdhan mAnI potAnA satne khoI bese chhe.
‘ane syAdvAdI to sarva padArthomAn paradravya-apekShAe nAstitva mAnIne nij dravyamAn rame chhe.’
juo, dharmI-syAdvAdI to mArI punjI-mArI sampadA-lakShmI ne mArun sAdhan sampUrNa mArI pAse chhe ane te hun ja chhun, par sAdhananI-paranI mane kAI ja jarUr-apekShA nathI, parathI to hun nAstisvarUp ja chhun em mAnato thako svadravyamAn ja rame chhe.
prashna– jo em chhe to, jo dev-guru Adi AtmAne tArI detA nathI to nAhak temane shA mATe mAno chho? (em ke emanI bhakti-pUjA-stuti-vinay shA sAru karo chho?)
uttara– bhAI! e tArI deshe em to koN mAne? agnAnI mAne. gnAnIne to param vItarAgatA-param shuddhatA ja IShTa chhe. paN shun thAy? jyAnsudhI pUrNa vItarAgatA thaI nathI, k kasthiratA chhe, tyAnsudhI dharmIne dev-guru-shAstra prati vinay-bhakti