potAthI thaI chhe, parakShetrane kAraNe e utpanna thaI nathI. A pramANe yathArtha jANato dharmI par padArthone chhoDatAn chhatAn tenA nimitte pragaT potAnA chaitanya-AkArone-gnAnAkArone chhoDato nathI. ‘parapadArthomAnthI chaitanyanA AkArone khenchato hovAthI’ -em kahyun ne? matalab ke parapadArthonA nimitte ahIn AtmAmAn je chaitanyanA AkAro pragaT thayA tene chhoDato nahi hovAthI, tene potAmAn ja potArUp rAkhato hovAthI, tuchchhatA pAmato nathI, nAsh pAmato nathI arthAt svasthit nirAkuL Anandane anubhavato evo jivit rahe chhe. samajANun kAI.....?
‘parakShetramAn rahelA gney padArthonA AkAre chaitanyanA AkAro thAy chhe temane jo hun potAnA karIsh to svakShetramAn rahevAne badale parakShetramAn paN vyApI jaIsh-em mAnIne agnAnI ekAntavAdI parakShetramAn rahelA gney padArthonI sAthe sAthe chaitanyanA AkArone paN chhoDI de chhe; e rIte pote chaitanyanA AkAro rahit tuchchha thAy chhe, nAsh pAme chhe.’
joyun? shun kIdhun? ke parakShetranA nimitte ahIn (AtmAmAn) je gnAn thAy tene hun potAnun mAnun to paradravyamAn vyApI jAun. hun paradravyamay thaI jAun em ekAnt kalpanA vaDe agnAnI parakShetrane chhoDatAn sAthe potAnA chaitanya-AkArone-gnAnanI dashAne paN chhoDI de chhe. A rIte te pote chaitanyanA AkAro rahit tuchchha thayo thako nAsh pAme chhe.
jyAre, ‘syAdvAdI to svakShetramAn raheto, parakShetramAn potAnI nAstitA jANato thako, gney padArthone chhoDatAn chhatAn chaitanyanA AkArone chhoDato nathI; mATe te tuchchha thato nathI, nAsh pAmato nathI.’
ahAhA....! syAdvAdI-gnAnI to parakShetra je sharIr, bAg-bangalA Adi temAn hun nAsti chhun em parakShetrathI potAne bhinna jANato-anubhavato parakShetrane chhoDI de chhe, arthAt parakShetramAn hun nathI em jANe chhe, paN parakShetrasambandhI je potAnun gnAn chhe emAn hun chhun, ane e mArun chhe em jANato tene chhoDato nathI. dharmI pote jyAn Ubho chhe tyAn te kShetrane- parakShetrane chhoDavA chhatAn te-sambandhI je potAnI gnAnanI dashA pragaT thAy tene chhoDato nathI, potAnI jANI rAkhe chhe. tethI te tuchchha thato nathI, nAsh pAmato nathI, jivit rahe chhe.
A pramANe parakShetranI apekShAthI nAstino bhang kahyo.
have navamA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-
‘पशुः’ pashu arthAt ekAntavAdI agnAnI, ‘पूर्व–आलम्बित–बोध्य–नाश–समये