‘syAdvAdI to paragneyonA kALathI potAnun nAstitva jANe chhe, potAnA ja kALathI potAnun astitva jANe chhe; tethI gneyothI judA evA gnAnanA punjarUp vartato thako naShTa thato nathI.’
ahAhA...! syAdvAdI to mArI dashA mArAthI thaI chhe, parathI-nimittathI nahi em yathArtha jANe chhe. ahA! sAkShAt traNalokanA nAth sarvagna paramAtmA ho, ke guru ke shAstra ho, mArI avasthA enAthI nAstipaNe ja chhe, ene laIne mArI dashA thaI ja nathI-em mAnato dharmI puruSh, svadravyanA Alambane, A hun gnAnapunj AtmA chhun em vartato thako, jivit rahe chhe, naShTa thato nathI. ahAhA....! potAnA ek trikALI svabhAvano Ashray karIne temAn ekAgra thaI pravartato gnAnI potAne jIvato rAkhe chhe, arthAt satyArtha Anandanun jIvan jIve chhe. mArI avasthA parathI chhe em parAshrayamAn te pravartato nathI.
prashna– to kShAyik samakit tIrthankar kevaLI AdinI samIpamAn ja thAy em shAstramAn Ave chhe te shun chhe?
uttara– e to bhAI! yathArtha bAhya nimittanun gnAn karAvanArun nimittanI mukhyatAthI karelun vyavahAranayanun kathan chhe. bAkI kShAyik samakitI, kevaLInI samIpamAn hun chhun mATe kShAyik samakit thayun chhe em mAnatA nathI. gnAnapunj prabhu AtmAnI samIpatA ja mukhya chhe, kevaLInI samIpatA kahevI te vyavahAr chhe. samajANun kAI....? bhagavAn kevaLIne je kevaLagnAnanI dashA pragaTI te AtmAno pUrNa Ashray thatAn pragaTI chhe; manuShyapaNun hatun ne sharIranAn hADakAn majabut hatAn, ne karma khasI gayA-nAsh pAmI gayA mATe pragaTI chhe em nathI; chhatAn em kahevun e vyavahAr chhe.
ahA! dharmIne kinchit rAg hovA chhatAn rAgamAn dharmI nathI, e to nirantar potAnA gnAn ne AnandamAn chhe, kemake te AtmAnI samIp chhe; jyAre agnAnI samosaraNamAn beTho hoy toy e rAgamAn chhe, kemake tene AtmA samIp nathI, te to parathI potAnI asti mAne chhe. samajANun kAI....?
A pramANe parakAL-apekShAe nAstitvano bhang kahyo.
have agiyAramA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-
‘पशुः’ pashu arthAt ekAntavAdI agnAnI, ‘परभाव–भाव–कलनात्’ parabhAvonA bhavanane ja jANato hovAthI, (e rIte parabhAvothI ja potAnun astitva mAnato hovAthI,)