mAne chhe. gnAnI to nityanI draShTipUrvak paryAyamAn utpAd-vyay thAy chhe em mAne chhe. parantu agnAnI ekAnte anitya paryAyane ja potAnun svarUp mAnIne nAsh pAme chhe.
‘kShaNabhanganA sangamAn paDelo’ eTale shun? kShaNe utpanna thAy ane kShaNe nAsh pAme te paryAy-tenA sangamAn paDelo eTale te anitya paryAy jeTalo ja hun chhun em potAne kShaNik mAnato-ahAhA...! agnAnI nAsh pAme chhe. tyAn vastu nAsh pAmatI nathI, paN jevI vastu chhe tevI agnAnI mAnato nathI, ekAnte anyathA mAne chhe tethI mithyAtvabhAv vaDe chAragatimAn kyAy (nigodAdimAn) khovAI jAy chhe. samajANun kAI....?
have kahe chhe- ‘स्याद्वादी तु’ ane syAdvAdI to ‘चिद्–आत्मना चिद्–वस्तु नित्य–उदितं परिमृशन्’ chaitanyAtmakapaNA vaDe chaitanyavastune nitya-udit anubhavato thako, ‘टङ्कोत्कीर्ण –धन–स्वभाव–महिम ज्ञानं भवन्’ TankotkIrNaghanasvabhAv (- TankotkIrNapinDarUp svabhAv) jeno mahimA chhe evA gnAnarUp vartato, ‘जीवति’ jIve chhe.
ahAhA....! paryAyathI utpAd-vyay thavA chhatAn mArI chIj paryAyamAtra nathI, hun paryAy jeTalo nathI, hun to trikAL dhruv TankotkIrNa-shAshvat jenA svabhAvano mahimA chhe evI shuddha chaitanyavastu AtmA chhun-em dharmI potAnA nitya-udit svabhAvane anubhavato thako, gnAnarUp vartato, jIve chhe, nAsh pAmato nathI.
ekAntavAdI gneyonA AkAr anusAr gnAnane upajatun -viNasatun dekhIne anitya paryAyo dvArA AtmAne sarvathA anitya mAnato thako, potAne naShTa kare chhe; ane syAdvAdI to, jo ke gnAn gneyo anusAr upaje-viNase chhe topaN, chaitanyabhAvano nitya uday anubhavato thako jIve chhe-nAsh pAmato nathI.
A pramANe nityatvano bhang kahyo.
have chaudamA bhanganA kaLasharUpe kAvya kahevAmAn Ave chhe-
‘पशुः’ pashu arthAt ekAntavAdI agnAnI, ‘टंङ्कोत्कीर्ण–विशुद्ध–बोध–विसर–
आकार–आत्म–तत्त्व– आशया’ TankotkIrNa vishuddha gnAnanA phelAvarUp ek-AkAr
(sarvathA nitya) AtmatattvanI AshAthI, ‘उच्छलत्–अच्छ– चित्परिणतेः भिन्न किञ्चन
वाञ्छति’ uchhaLatI nirmaL chaitanyapariNatithI judun k (