thaIne jene nidhAn maLe chhe evA andhanI mAphak.”-42.
“Atmadravya gnAnanaye vivekanI pradhAnatAthI siddhi sadhAy evun chhe, chaNAnI muThThI daIne chintAmaNi kharIdanAr evo je gharanA khUNAmAn rahelo vepArI tenI mAphak.”-43.
juo, kriyAnaye anuShThAnanI pradhAnatAthI mokSha thAy em kahyun chhe tyAn kayun anuShThAn? rAganA abhAvarUp anuShThAnanI AmAn vAt chhe. adhikAramAn tyAn pratham ja vAt karI chhe ke-
“pratham to, AtmA kharekhar chaitanya sAmAnya vaDe vyApta anant dharmonun adhiShThAtA (svAmI) ek dravya chhe, kAraN ke anant dharmomAn vyApanArA je anant nayo temAn vyApanArun je ek shrutagnAnasvarUp pramAN te pramANapUrvak svAnubhav vaDe (te Atmadravya) pramey thAy chhe (-jaNAy chhe).”
juo, shrutagnAnapramANamAn ek sAthe anant dharmo dekhAy chhe mATe kriyAnayanA viShayarUp dharma ne gnAnanayanA viShayarUp dharma bhinna bhinna kALe chhe em nathI. A to apekShit dharma chhe. rAganA abhAvarUp anuShThAnathI kriyAnaye mokShanI siddhi chhe em tyAn kahyun chhe; paN te ja kALe gnAnanaye vivekanI pradhAnatAthI mokSha thAy evo dharma sAthe ja chhe. shrutagnAn pramAN ekasAthe badhA ja dharmone dekhe chhe. pahelAn gnAnanay ane pachhI kriyAnay evun kAI chhe nahi. kriyAnayathI mokSha kahyo tyAn rAganA abhAvarUp dharmanI apekShA levI. ‘gnAnakriyAbhyAm mokSha’ em kahyun chhe tyAn paN vItarAgI kriyAthI mokSha thavAnI vAt chhe.
nayonA viShayabhUt dharmo dravyamAn ekIsAthe rahelA chhe. shrutagnAnane pramAN kahyun chhe, te shrutagnAn pramAN ek samayamAn dravyamAn ek sAthe rahelA sarvadharmone jANe chhe. mATe koIne kriyAnayathI mokSha thAy ne koIne gnAnanayathI mokSha thAy em chhe nahi; vastu ja evI nathI. tethI ja ahIn ‘shrutagnAnasvarUp pramAN te pramANapUrvak svAnubhav vaDe (te Atmadravya) pramey thAy chhe’-em shabda lIdhA chhe.
bhAI! ek samayanI yogyatAne gnAn jANe chhe. je samaye mukti thavAnI hoy te ja samaye te thAy chhe. kALanaye mukti ane akALanaye mukti-em paN nayanA varNanamAn Ave chhe. tyAn mukti to tenA svakALe thAy chhe (AgaL-pAchhaL nahi), paN kALanayamAn kALanI apekShAe vAt chhe, ne akALanayamAn kAL sivAyanAn bIjAn nimittonI (samavAy kAraNonI) apekShAthI vAt chhe. tethI koIne kALanaye mukti thAy, ne koIne akALanaye mukti thAy em vastu nathI. are, atyAre to shAstranA artha karavAmAn ghaNI garabaD chAle chhe. bhAI! loko tArI mAnelI (mithyA) laukik vAt mAnI leshe, paN tane khUb nukasAn thashe.
nishchayanayanA viShayarUp ek dharma ane vyavahAranayanA viShayarUp bIjo dharma-e vAt paN tyAn chhe. A badhA apekShit dharmo ekasAthe gaNavAmAn AvyA chhe. tyAn koIne nishchayanaye mukti ne koIne vyavahAranayathI mukti-em vAt chhe nahi. shAstramAn kaI apekShAthI kahyun chhe te samaje nahi, ne mati-kalpanAthI artha kare to mahA viparItatA thAy, mATe apekShA samajIne artha karavA joIe.
ekatvashaktinA varNanamAn ekadravyamayatA kahI hatI, ahIn anekatvashaktinA kathanamAn ek dravyathI vyApya je anek paryAyo tepaNAmay anekatvashakti kahI chhe. ek Atmadravya pote ja anek paryAyorUp thAy chhe evI enI anekatva shakti chhe. ekatva ane anekatva-banne svabhAvarUp AtmA pote ja chhe, tethI AtmasanmukhatAthI ja tenI yathArtha pratIti thAy chhe; rAgathI ne par-nimittathI nahi, kemake rAgano ne parano shaktiomAn abhAv ja chhe. AvI vAt chhe.
A pramANe ahIn anekatvashaktinun varNan pUrun thayun.
‘vidyamAn-avasthAvALApaNArUp bhAvashakti. (amuk avasthA jemAn vidyamAn hoy evApaNArUp bhAvashakti.)’
juo, AtmAmAn ek bhAvashakti evI chhe ke tenI koI ek nirmaL paryAy vartamAn-vidyamAn hoy ja chhe. paryAy karavI paDe em nahi, koI nimittathI thAy eme ya nahi; bhAvashaktinun svarUp ja evun chhe ke vartamAn nirmaL paryAy