em nahi, paN paryAy dhruvanI sanmukh thaI to tene ekatA thaI em kahevAmAn Ave chhe. have Avun satya andar bese nahi, antar-anubhav kare nahi ne khAlI vratAdi vaDe kalyAN thaI javAnun mAne, paN e to bhrAnti chhe, mithyAdashA chhe.
bhagavAn AtmA chaitanya guNaratnothI bharelo ratnAkar prabhu chhe. temAn ek bhAvashakti nAmano guN chhe. A bhAvashakti vartamAn vidyamAn avasthAne pragaT kare chhe, pragaT kare chhe shun? shakti pariNamatAn vartamAn vidyamAn avasthA hoy ja chhe. bhAvashaktinun bhavan-pariNaman hotAn AtmAne vartamAn vidyamAn-avasthAyuktapaNun hoy ja chhe; avasthA karavI paDe em nahi. ahIn nirmaL avasthA levI, malin avasthA shaktinA kAryarUp nathI.
prashna– AtmA ane tenI avasthA potAthI vidyamAn chhe e to mAnyun, paN amArI avasthAmAn mithyAtva varte chhe ne?
uttara– are bhAI! AtmAnI avasthA potAthI ja chhe em ten konI sAme joIne mAnyun? jo AtmAnI sAme joIne mAnyun hoy to paryAyamAn-avasthAmAn mithyAtva rahe ja nahi. potAnI avasthA potAthI ja vidyamAn chhe evo dravyasvabhAv jeNe svIkAryo tene nirmaL avasthAnun ja vidyamAnapaNun hoy chhe. oghe-oghe, ja ‘AtmAnA bhAv potAthI chhe’ em jo tun mAne chhe to dravyasvabhAvanI samyak pratIti vinA tane mithyAtvAdi vikAr ja vidyamAn chhe; temAn ame shun karIe? AvI mithyAdashA tane anAdithI chhe, te svabhAvanI-svadravyanI sanmukh thaI pariNamatAn TaLI jAy chhe, ne nirmaL paryAyono kram sharU thAy chhe.
are! jIve samyagdarshan kadI pragaT karyun nahi! anantakALamAn bahAranI mAthAkUT karIne marI gayo. ek to sansAranAn-pApanAn kAm ADe ene phurasad maLI nahi, ne kadAchit phurasad maLI to vrat, tap, bhakti Adi rAganI mandatAnI kriyAmAn rokAI gayo, shun karIne? dharma mAnIne. paN bhAI! rAganI kriyA mand ho to paN te bandhanun ja kAraN chhe, sansArarUp chhe ane sansAranun kAraN chhe; bhegun mithyAbhAvanun mahApAp to Ubhun ja chhe, je anant sansAranun kAraN chhe. jyAre jIvanashaktinI vidyamAn paryAy chhe te abandh chhe. mokShamArga-ke mokSharUp chhe; temAn vikArano-vikalpano abhAv chhe. shun kIdhun? jemAn bhAvashaktinun rUp chhe evI bhAvashaktinun rUp chhe evI jIvan shakti pariNamatAn jIvananI vartamAn nirmaL avasthA niyamathI vidyamAn hoy chhe, temAn vikArano abhAv chhe. vastumAn vikAr nahi, ne tenA pariNamanamAn ya vikArano abhAv chhe. A anekAnta ane syAdvAd chhe. svabhAvanA astirUp pariNamanamAn vikAranI nAsti chhe; A anekAnta chhe.
prashna– ek bhAI prashna karatA ke ame A vrat, tap, bhakti Adi karIe chhIe, ne gharabAr-kuTumbane chhoDI nivRutti lIdhI chhe te shun dharma nahi? jo e dharma na hoy to amAre shun karavun?
uttara– enI to ahIn vAt chhe. shun? ke rAgathI bhinna hun ek gnAyakasvarUp chhun-em svasanmukh thaI bhedagnAn pragaT karavun te dharma chhe. dayA karun, ne vrat karun, ne tap karun-em karavAnun mAne chhe e tArun niyamathI maraN chhe. sogAnIjIe kahyun chhe ke ‘karanA so maranA hai.’ hun rAg karun e abhiprAyamAn tArun bhAvamaraN thAy chhe. anant chaitanyashaktiono pinD te hun nahi, paN rAganA kartAsvarUp hun chhun em mAnanAr potAnI chaitanyashaktino ghAt kare chhe, potAnA svabhAvanI hinsA kare chhe. ahA! Avo Atma-ghAt mahApAp chhe.
arere! eNe potAnI darakAr karI nahi. pachAs-so varShanAn AyuShya to jotajotAmAn vItI jAy bhAI! ne trasamAn rahevAnI sthiti utkRuShTa be hajAr sAgaropam chhe. tyAn sudhImAn jo dharma pragaT na karyo to samajavun ke sthiti pUrI thaye jIv niyamathI nigodamAn chAlyo jashe, pachhI avasar nahi rahe. A bairAn-chhokarAn, dhan-sampatti ityAdi kAm nahi Ave, ne tenA lakShe ekalun pAp ja thashe. kadAchit puNyanA bhAv karyA hoy to ya tenA phaLarUpe bhav maLashe. puNyanA bhAv paN sansAr chhe ne tenun phaL paN sansAr chhe.
ahIn kahe chhe-prabhu! tArI shaktimAn sansAr nathI. e shakti vartamAn vidyamAn avasthA sahit chhe, te avasthAmAn paN sansAr nathI. sansArano je vikalpa chhe teno bhAvashakti ane vidyamAn avasthAmAn abhAv chhe. have AvI chokhkhI vAt chhe, chhatAn loko rAD nAkhe chhe ke-vyavahAr karIe chhIe te sAdhan chhe. are bhAI! nimittanun gnAn karAvavA tene upachArathI sAdhan kahyun chhe, te kAI kharekhar sAdhan nathI. lokone em lAge chhe ke-ahIn nishchay... nishchay... ne nishchayanI ja vAt kare chhe, paN bhAI! nishchay eTale satya ane vyavahAr eTale upachAr. Am nishchay- vyavahAr yathArtha